From 14 March 2010 onwards, a mass of suea daeng, literally ‘red shirts’, began a prolonged, mass
protest in Bangkok, which eventually degenerated into the worst political violence Thailand has
seen in its modern history, leaving 91 people dead, around 2,000 injured, and a city smoldering
from rioting and arson. This article provides a narrative of the protests and the Red Shirt movement
which is informed by my own eye-witness account of the events and built around the translation
of Thai language sources I encountered. By translating and analyzing original Thai language
sources from the protests, e.g. banners, signs, t-shirts, speeches, and graffi ti, I argue that the Red
Shirts have a more sophisticated, far-reaching political philosophy than many give them credit for.
Also, as events unfolded, the movement developed and grew beyond its original scope by demanding
justice for victims of the military crackdowns and challenging the political role of the monarchy.
Both as a political movement and as a sizeable section of the electorate, the Red Shirts have
the potential to drastically reconfi gure Thailand’s social and political landscape.