At the same time, others advocated tantric practices as a way to find God. They felt that because we live in the Kali Yuga, the decrepit era, tantra is especially suited for divine emancipation.
In the yuga cycle, the first yuga was the Satya Yuga, which was imagined as a golden age without suffering, when everyone had long lives and lived saintly lives.
The second epic, the Ramayana (well known in Thailand as the Ramakien), tells the story of Rama, a prince of Ayodhya, his exile to the forest due to intrigues at court, his struggle to rescue his consort Sita from the demon Ravana, and his eventual success n that battle and return to the throne in Ayodhya.
The conflict in the Ramayana seemingly signifies a conflict between the northern Aryan clans and the non-Aryans of the south, who are represented as demons occupying Lanka.
At the same time, others advocated tantric practices as a way to find God. They felt that because we live in the Kali Yuga, the decrepit era, tantra is especially suited for divine emancipation.
In the yuga cycle, the first yuga was the Satya Yuga, which was imagined as a golden age without suffering, when everyone had long lives and lived saintly lives.
The second epic, the Ramayana (well known in Thailand as the Ramakien), tells the story of Rama, a prince of Ayodhya, his exile to the forest due to intrigues at court, his struggle to rescue his consort Sita from the demon Ravana, and his eventual success n that battle and return to the throne in Ayodhya.
The conflict in the Ramayana seemingly signifies a conflict between the northern Aryan clans and the non-Aryans of the south, who are represented as demons occupying Lanka.
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