Duka : Group 2
Two Virtues of great Assistance
(Bahukara Dhamma)
1. Mindfulness (sati)
2. Clear comprehension (Sampajanna)
Sati is to think of, think over before doing or speaking.
Sampajanna is awareness, to know throughout what you are doing or speaking.
These two kinds of Dhamma will help to keep mind out of all unwholesome action action but in all whowledge and capacity can complete all royal activities nicely. So these two kinds of Dhamma are called I Virtues of great assistance’’.
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Two Virtues that Protect the word (Lokapala Dhamma)
1.Moral shame (Hiri)
2.Moral dread (Ottappa)
Hiri, moral shame, means the feeling of mind with out of evil conduct such as evil conduct in act. It is as if the person who minds dirty things that face, will not like to touch it.
Ottappa, moral dread, means the fright of evil conduct such as evil conduct in act. It is as if a man being afraid of heat of fire does not dare to touch it.
The good people will pay respect to themselves by thinking about their status such as birth and think about devata (a heavenly being), protecting themselves with Ottappa, abstain from doing evil and keep themselves in purity. Therefore these two virtues are called “The virtues that protect the world”
Duka : Group 2Two Virtues of great Assistance (Bahukara Dhamma)1. Mindfulness (sati)2. Clear comprehension (Sampajanna)Sati is to think of, think over before doing or speaking.Sampajanna is awareness, to know throughout what you are doing or speaking.These two kinds of Dhamma will help to keep mind out of all unwholesome action action but in all whowledge and capacity can complete all royal activities nicely. So these two kinds of Dhamma are called I Virtues of great assistance’’.……………………………………………………………………Two Virtues that Protect the word (Lokapala Dhamma)1.Moral shame (Hiri)2.Moral dread (Ottappa)Hiri, moral shame, means the feeling of mind with out of evil conduct such as evil conduct in act. It is as if the person who minds dirty things that face, will not like to touch it.Ottappa, moral dread, means the fright of evil conduct such as evil conduct in act. It is as if a man being afraid of heat of fire does not dare to touch it.The good people will pay respect to themselves by thinking about their status such as birth and think about devata (a heavenly being), protecting themselves with Ottappa, abstain from doing evil and keep themselves in purity. Therefore these two virtues are called “The virtues that protect the world”
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