0:00up shared anything
0:03up hearing me
0:08wanted anarchism s
0:14nothing to do with bomb-throwing mayhem its
0:17to anarchism is a.m. point of view
0:21with should I for twelve covers a lot of things known political rhetoric is not
0:25the
0:25clearest it's not a model of clarity and anarchism has covered
0:30quite a lot a ground but the mainstream it as
0:33just been the basic principle which i think comes straight out of classical
0:37liberalism
0:38and enlightenment that the I any formal
0:43authority in domination has some has a burden to prove
0:46bear it has to demonstrate that it needed a min the matter what it is
0:51whether it's inside a family or global economy
0:55if it's I'm if it is a formal authority and domination and coercion
1:01yes to show that it's legitimate if it can demonstrate its budget at a heavy
1:06burden to bear
1:07if it shows that it's legitimate okay if not it'll be dismantled at an app
1:13period that's the it's the past with those who have the authority to
1:18demonstrate that
1:19so for example if i'm taking a walk with my
1:22granddaughter mod okay
1:27and shit that's present day on a walk with my granddaughter and she runs
1:30across runs out into the street okay and I grabbed her and pulled her back
1:34well thats authority and it's my task to demonstrate that its legitimate and I
1:39think in this case
1:41if any way challenge me a good make an argument thing that's legitimate
1:44authority
1:45but the burden of proof is always on those who exercised
1:48that's true if it's men and women
1:52parents and children owners in people there and
1:56the the state people who serve it
1:59the the IMF people who follows orders
2:03wherever did so there's no general definition of what legitimate authority
2:08is it's the task to those who exercise authority to demonstrate their
2:11legitimacy them under the burden of proof
2:13and if they can't meet that burden by explaining
2:17why what they do is win tournament then they have no right to exercise the
2:20authority
2:21and whatever institution be any institution within which to exercise it
2:26is illegitimate and Leslie
2:28show otherwise I and the anarchists are just people who believe that introducing
2:33a
2:34members then the responsibility
2:39to Meagan Good Hope
2:44the person there didn't
2:48I don't mean that every minute day everybody has to be saying look this is
2:52my legitimate authority but that be prepared to make
2:54talent share so if it's like a demonstrated that the
2:57formally democratic state well the in principle that challenges
3:02met by interchange among the population
3:07which recognizes the authority of the
3:10actions in the public arena through
3:14constant interaction and the baby struggle and so on
3:17in theory that's what happened if it is a democratic state
3:21a to the extent that that doesn't happen it's not a democratic state and it is a
3:25legitimate
3:26when you moved to other systems with already likes a private corporations are
3:30fascist state sir other forms of totalitarianism
3:34there's no question that legitimacy could have nine so
3:39but it's the responsibility of the other people good
3:44might be the question and you know it's not their responsibilities there is not
3:49willing to meet the challenge it's the responsibility of people to make the
3:52challenge
3:53so it's the responsibility of the say women
3:56to challenge I a framework in which they are
4:01supposed the wash the dishes and but the children to sleep button
4:04that sort of thing I and it's the responsibility of men in a patriot
4:09traditional
4:09patriarchy family too and answer them down
4:12I I mean it would be nice if you could if the challenge will be raised by those
4:17in
4:18positions of authority that's pretty rare I'm usually when you're in a
4:22position with or you can internalize the values that states right just
4:26and the reason is cuz I think because most people are
4:30beat human beings and it's very hard to tell your to look in the mirror and say
4:35I'm a bastard
4:36I so usually what you do is look in the mirror and say I'm
4:39a nice guy and I do these things because it's right and just and
4:44Adam and that's pretty standard you know
4:47I mean everybody knows that on experience not to go into it that's what
4:51people are like
4:52and therefore the responsibility of the raising the challenges
4:56typically in the hands of those who recognize
5:01that they have a subordinate status it's very hard to recognize that
5:04I'm people live you know first you millennia
5:08you know without recognizing that they are being subordinated
5:12system to power I'm through the women partner
5:15its it into personally you know I'm mostly societies
5:19were accepted by the sleeves as legitimate and in fact necessary
5:23and and the a a large part and and the same is true with them
5:28for example people have jobs today in our society
5:32I almost without exception they consider it
5:35legitimate for them to be in a position where they have to wrap themselves in
5:39order to survive
5:41matter not obvious no I and in fact if you go back to a century ago
5:46wanna it was not considered not obvious who is considered outlandish byword
5:50by workman working people and I'm not talking about marxists and socialists or
5:54anybody like that but
5:56the mill and Lomas choose it to never heard
6:00socialism who regarded it as a form of slavery
6:04and were complaining that the the had not fought the Civil War
6:08to replaced chattel slavery by wage labor
6:13on and that therefore those who work in the mills our own
6:16because thats the Republican right that we won in the American Revolution drawn
6:21into
6:22so you know not obvious but by now I think enough
6:26indoctrination and propaganda and someone has taken place so people do
6:31regard that
6:32formal subordination to external authority is legitimate with
6:36should is another question but the fact is they do
6:39just as for most of history women who accepted a subordinate role as
6:44correct and proper and so on I
6:47and sleeves did and people living in to the feudal societies
6:52in a feudal society people had a place no
6:55something are all and quite typically the societies were stable
6:59because people regarded as structures as legitimate
7:03the same is true religious structures and
7:06a min throughout human life there's a
7:09whole variety of systems with authority oppression and on the nation's
7:14on which are usually accepted as legitimate by the people who were needed
7:17to
7:18when they don't you have struggles and revolutions and
7:21sometime changes much Patel Indians on
7:25that up as far as I understand it and orchestrated people take this seriously