It is clear that the project to build more coherent and integrated perspectives on the questions of Southeast Asian knowledge remains far from being complete. Howeve we can also conclude that the intergenerational experiences and concerns described here bring out important lessons on the production of local/regional) knowledge in the human and social sciences. The project of theorizing the local/regional is never merely about differences between local/non-Western perspectives and context . It is also about intergenerational and intraregional rensions. differences and continuities in terms of shared conditions, commitment, and struggles.
In the changing stakes of area studies in the post-Cold War era, regional efforts to rethink the region may provide evidential and theoretical grounds on different modalities of political and ethical imaginings of human existence and emancipation. Unless alternative theoretical-political logics and rationalizations on social formations and human action which are different from, yet not unconnected to, Western ideas, modernity, and capitalism, are acknowledged and reconciled by a diverse polycentric universal project of knowledge, the progressive call for the decentring of Eurocentric knowledge will remain locked in its own cultural and political relativism, inhibiting a true transformation of knowledge production
It is clear that the project to build more coherent and integrated perspectives on the questions of Southeast Asian knowledge remains far from being complete. Howeve we can also conclude that the intergenerational experiences and concerns described here bring out important lessons on the production of local/regional) knowledge in the human and social sciences. The project of theorizing the local/regional is never merely about differences between local/non-Western perspectives and context . It is also about intergenerational and intraregional rensions. differences and continuities in terms of shared conditions, commitment, and struggles.
In the changing stakes of area studies in the post-Cold War era, regional efforts to rethink the region may provide evidential and theoretical grounds on different modalities of political and ethical imaginings of human existence and emancipation. Unless alternative theoretical-political logics and rationalizations on social formations and human action which are different from, yet not unconnected to, Western ideas, modernity, and capitalism, are acknowledged and reconciled by a diverse polycentric universal project of knowledge, the progressive call for the decentring of Eurocentric knowledge will remain locked in its own cultural and political relativism, inhibiting a true transformation of knowledge production
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