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Saskia as Flora: Woman, Shepherdess

Saskia as Flora: Woman, Shepherdess or Goddess?
Rembrandt, 1634
Hermitage, St. Petersburg, Russia

Rembrandt Harmensz van Rijn (1606 - 1669) or Rembrandt was real genius of baroque painting. The pre-eminent artist of the Dutch Golden Age (1585 - 1717) is considered a revolutionary innovator. To achieve unexpectedly realistic effect of detail he developed an original and strikingly visual language based on the use of contrasting colours and chiaroscuro technique on the one hand and the academic practice of careful, methodical study of facial expressions, hand gestures, body poses, psychology of seduction and sexual lust on the other. He discovered that the simple act of dressing up a model does not change that person automatically into the historical or mythological figure he or she is posing. However, the act of painting the dressed-up model in his or her theatrical presentation and the choice of technique can do so so. As a result the finished work does not merely illustrate the presented human body but gives it narrative, psychological and spiritual dimensions.

This year we are celebrating the four hundredth anniversary of Rembrandt's birth. Our small on-line portrait gallery also wants to join the world celebration of his birth with the portrait of ”Saskia as Flora.” He painted this goddess of spring and flowers three times: 1634 ( Saskia as Flora, Hermitage, St. Petersburg, Russia), 1635 (Saskia as Flora, National Gallery of London, UK) and 1641 (Saskia with a red flower, Staatliche Kunstsammlungen Dresden, Germany).

It is very well known that Rembrandt was a prolific portraitist. His reputation among his contemporaries, his self-respect and esteem, his wealth and prosperity largely depended on his activities in this field. Every new portrait was preceeded by a series of preparatory drawings. Preserved untill the present, these drawings show an intensity of his observation of the model and its psychology, the way the light and contour define human form, the fascination with the transformation that different clothing and light effects can create, the examination of the means, methods and tricks that can produce the atmosphere of dramatic melancholy, astonishment, sorrow, unhappiness on the one hand and enjoyment, excitement and euphoria on the other. In his work as a portraitist, Rembrandt kept a close relationship with his model. For him as a painter the most important was not only showing the likeness of the sitter, his/her face and clothing but also the emotional, intellectual and psychological aspects of sitter's mind.

The model with whom Rembrandt had the closest relationship was his muse, model and beloved wife in one person Saskia van Uylenburgh (1612 - 1642). She was the daughter of the burgomaster of Leeuwarden and a cousin of the art dealer Hendrick van Uylenburgh for whom Rembrandt worked for four years between 1631 and 1635. Marriage with Saskia brought him a substantial dowry as well as the true love of his life and patrician status. During the 1630s Saskia herself was to be the subject of the largest number of single portraits. These wonderfully tender portraits of her indicate that it must have been a blissful union.
Created in the year of their marriage (1634) the portrait of Saskia as Flora (today in Hermitage, St. Petersburg) strikingly reveals the love and admiration the artist felt for his young wife.

In Roman religion, Flora was the goddess of flowers and fertility. Her festival, the Floralia (Apr. 28 - May 1) was instituted 238 BC, and was celebrated with great cheerfulness, happiness and sexual extravagancy. The legend says that one spring day, she was walking through the fields when Zephyrus, the wind of spring saw her and fell in love with her. He stole her away and they married. To prove his love for her he allowed her to reign over all the flowers in gardens, meadows and cultivated fields. Among the many gifts that the goddess brings to humans, together with an infinite variety of flowers is honey.

Rembrandt depicted the woman he loved as a woman of pleasant appearance, adorned with jewels and precious fabrics, whose head is decorated with a garland of flowers composed of marigolds, a columbine, anemones, forget-me-nots and a tulip, which would suggest that she is a personification of Flora. Rembrandt has devoted particular attention to the textures, stripes and trimmings of her rich garment. However, an observant look at the picture uncovers, that it is rather difficult to discover her true identity. Is she a pastoral figure, shepherdess, personification of Flora- Roman goddess of spring, flowers and fertility, or simply a richly dressed woman? The pathos of splendor and sharp realism rather than divine beauty of the richly dressed young woman suggest that the portrait may have been a preliminary study for a historical or biblical figure of a woman that Rembrandt was painting around this time. None of the scholars and art critics exclude the possibility that Saskia may have been depicted as a mythological female figure. Rembrandt's strong tendency to demythologize his mythological subjects leave this question open. What seems clear is that Rembrandt was playing with ideas of female beauty, sensuousness, purity, seductiveness and sexual attraction inspired by magnificent sensuality of Titian's Flora (Florence, Galleria degli Uffizzi, Italy).

The introduction of Anthony van Dyck's more flamboyant, exuberant style in portraiture suited public taste more than Rembrandt's austere naturalism. Refusing to adapt to the new fashion in portraiture was one of the causes of his increasing isolation, loneliness and poverty at the end of his life. In the beginning of his career he was the most fashionable and well-paid portraitist in Amsterdam. He received 50 portrait commissions a year, most of them extremely well paid. Cosmopolitan 17th century Amsterdam was a good market for portraiture. Rich citizens, mercantile patricians, surgeons, religious conservative leaders, renowned preachers, foreign residents and visiting diplomats, all required portraits. His portraits were very realistic. They reflected an artistic integrity and deep insight into the suggestive individual psychology that would become of Rembrandt's trademark. However, after 1646 Rembrandt was rejected by the leading patrons of Amsterdam and The Hague. Rembrandt's rejection was caused partly by his stress after Saskia's death, unpleasant incident with his administration of Saskia's estate, an affair with Geertghe Dirckx, who sued him for breach of promise of marriage and partly by his personal difficulties to resign from his fascination with repulsive figures moving out of the darkness and drama of the everyday life. Although continually being troubled with financial problems, Rembrandt retained his dignity as popular artist and teacher of his time.
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Saskia เป็นฟลอร่า: ผู้หญิง Shepherdess หรือเจ้า แรมแบรนดท์ 1634เฮอร์มิเทจ เซนต์ปีเตอร์สเบิร์ก รัสเซียแรมแบรนดท์ Harmensz van Rijn (1606-1669) หรือแรมแบรนดท์เป็นอัจฉริยะที่แท้จริงของจิตรกรรมยุคบาโรก ศิลปินก่อนอีกของในยุคทองของเนเธอร์แลนด์ (1585-1717) ถือว่าเป็นผู้ริเริ่มการปฏิวัติ เพื่อให้บรรลุผลจริงโดยไม่คาดคิดของรายละเอียดที่เขาพัฒนากว่าภาพต้นฉบับ และภาษาสำหรับการใช้ห้องสีและเทคนิค chiaroscuro คงและปฏิบัติวิชาการศึกษาระวัง โครงหน้านิพจน์ มือรูปแบบลายเส้น โพสท่าร่างกาย จิตวิทยา seduction ถูกสะกดจิตและลัสท์ทางเพศอื่น ๆ เขาพบว่า กระทำการอย่างง่ายของขึ้นแบบไม่เปลี่ยนบุคคลนั้นโดยอัตโนมัติเป็นรูปประวัติศาสตร์ หรือตำนานที่เขาหรือเธอจะวางตัว อย่างไรก็ตาม การกระทำของการวาดภาพแบบขึ้นแต่งตัวในละครของเขา หรือของเธอและทางเลือกของเทคนิคสามารถทำให้ ทำงานเสร็จไม่เพียงแสดงร่างกายมนุษย์ที่นำเสนอ แต่ให้มันเล่าเรื่อง มิติทางจิตใจ และจิตวิญญาณปีนี้เราจะฉลองครบรอบร้อยปีสี่เกิดของแรมบรังด์ อัลบั้มภาพง่ายดายขนาดเล็กยังต้องการร่วมเฉลิมฉลองโลกเกิดของเขา ด้วยภาพของ "Saskia เป็นดอกไม้" เขาทาสีนี้เทพธิดาของฤดูใบไม้ผลิและดอกไม้สามครั้ง: 1634 (Saskia เป็นพืช เฮอมิเทจ เซนต์ปีเตอร์สเบิร์ก รัสเซีย), 1635 (Saskia เป็นพืช แกลเลอรี่ของลอนดอน สหราชอาณาจักรแห่งชาติ) และค.ศ. 1641 (Saskia กับดอกไม้สีแดง Staatliche Kunstsammlungen Dresden เยอรมนี)It is very well known that Rembrandt was a prolific portraitist. His reputation among his contemporaries, his self-respect and esteem, his wealth and prosperity largely depended on his activities in this field. Every new portrait was preceeded by a series of preparatory drawings. Preserved untill the present, these drawings show an intensity of his observation of the model and its psychology, the way the light and contour define human form, the fascination with the transformation that different clothing and light effects can create, the examination of the means, methods and tricks that can produce the atmosphere of dramatic melancholy, astonishment, sorrow, unhappiness on the one hand and enjoyment, excitement and euphoria on the other. In his work as a portraitist, Rembrandt kept a close relationship with his model. For him as a painter the most important was not only showing the likeness of the sitter, his/her face and clothing but also the emotional, intellectual and psychological aspects of sitter's mind. The model with whom Rembrandt had the closest relationship was his muse, model and beloved wife in one person Saskia van Uylenburgh (1612 - 1642). She was the daughter of the burgomaster of Leeuwarden and a cousin of the art dealer Hendrick van Uylenburgh for whom Rembrandt worked for four years between 1631 and 1635. Marriage with Saskia brought him a substantial dowry as well as the true love of his life and patrician status. During the 1630s Saskia herself was to be the subject of the largest number of single portraits. These wonderfully tender portraits of her indicate that it must have been a blissful union. Created in the year of their marriage (1634) the portrait of Saskia as Flora (today in Hermitage, St. Petersburg) strikingly reveals the love and admiration the artist felt for his young wife.In Roman religion, Flora was the goddess of flowers and fertility. Her festival, the Floralia (Apr. 28 - May 1) was instituted 238 BC, and was celebrated with great cheerfulness, happiness and sexual extravagancy. The legend says that one spring day, she was walking through the fields when Zephyrus, the wind of spring saw her and fell in love with her. He stole her away and they married. To prove his love for her he allowed her to reign over all the flowers in gardens, meadows and cultivated fields. Among the many gifts that the goddess brings to humans, together with an infinite variety of flowers is honey.Rembrandt depicted the woman he loved as a woman of pleasant appearance, adorned with jewels and precious fabrics, whose head is decorated with a garland of flowers composed of marigolds, a columbine, anemones, forget-me-nots and a tulip, which would suggest that she is a personification of Flora. Rembrandt has devoted particular attention to the textures, stripes and trimmings of her rich garment. However, an observant look at the picture uncovers, that it is rather difficult to discover her true identity. Is she a pastoral figure, shepherdess, personification of Flora- Roman goddess of spring, flowers and fertility, or simply a richly dressed woman? The pathos of splendor and sharp realism rather than divine beauty of the richly dressed young woman suggest that the portrait may have been a preliminary study for a historical or biblical figure of a woman that Rembrandt was painting around this time. None of the scholars and art critics exclude the possibility that Saskia may have been depicted as a mythological female figure. Rembrandt's strong tendency to demythologize his mythological subjects leave this question open. What seems clear is that Rembrandt was playing with ideas of female beauty, sensuousness, purity, seductiveness and sexual attraction inspired by magnificent sensuality of Titian's Flora (Florence, Galleria degli Uffizzi, Italy).The introduction of Anthony van Dyck's more flamboyant, exuberant style in portraiture suited public taste more than Rembrandt's austere naturalism. Refusing to adapt to the new fashion in portraiture was one of the causes of his increasing isolation, loneliness and poverty at the end of his life. In the beginning of his career he was the most fashionable and well-paid portraitist in Amsterdam. He received 50 portrait commissions a year, most of them extremely well paid. Cosmopolitan 17th century Amsterdam was a good market for portraiture. Rich citizens, mercantile patricians, surgeons, religious conservative leaders, renowned preachers, foreign residents and visiting diplomats, all required portraits. His portraits were very realistic. They reflected an artistic integrity and deep insight into the suggestive individual psychology that would become of Rembrandt's trademark. However, after 1646 Rembrandt was rejected by the leading patrons of Amsterdam and The Hague. Rembrandt's rejection was caused partly by his stress after Saskia's death, unpleasant incident with his administration of Saskia's estate, an affair with Geertghe Dirckx, who sued him for breach of promise of marriage and partly by his personal difficulties to resign from his fascination with repulsive figures moving out of the darkness and drama of the everyday life. Although continually being troubled with financial problems, Rembrandt retained his dignity as popular artist and teacher of his time.
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Saskia as Flora: Woman, Shepherdess or Goddess?
Rembrandt, 1634
Hermitage, St. Petersburg, Russia

Rembrandt Harmensz van Rijn (1606 - 1669) or Rembrandt was real genius of baroque painting. The pre-eminent artist of the Dutch Golden Age (1585 - 1717) is considered a revolutionary innovator. To achieve unexpectedly realistic effect of detail he developed an original and strikingly visual language based on the use of contrasting colours and chiaroscuro technique on the one hand and the academic practice of careful, methodical study of facial expressions, hand gestures, body poses, psychology of seduction and sexual lust on the other. He discovered that the simple act of dressing up a model does not change that person automatically into the historical or mythological figure he or she is posing. However, the act of painting the dressed-up model in his or her theatrical presentation and the choice of technique can do so so. As a result the finished work does not merely illustrate the presented human body but gives it narrative, psychological and spiritual dimensions.

This year we are celebrating the four hundredth anniversary of Rembrandt's birth. Our small on-line portrait gallery also wants to join the world celebration of his birth with the portrait of ”Saskia as Flora.” He painted this goddess of spring and flowers three times: 1634 ( Saskia as Flora, Hermitage, St. Petersburg, Russia), 1635 (Saskia as Flora, National Gallery of London, UK) and 1641 (Saskia with a red flower, Staatliche Kunstsammlungen Dresden, Germany).

It is very well known that Rembrandt was a prolific portraitist. His reputation among his contemporaries, his self-respect and esteem, his wealth and prosperity largely depended on his activities in this field. Every new portrait was preceeded by a series of preparatory drawings. Preserved untill the present, these drawings show an intensity of his observation of the model and its psychology, the way the light and contour define human form, the fascination with the transformation that different clothing and light effects can create, the examination of the means, methods and tricks that can produce the atmosphere of dramatic melancholy, astonishment, sorrow, unhappiness on the one hand and enjoyment, excitement and euphoria on the other. In his work as a portraitist, Rembrandt kept a close relationship with his model. For him as a painter the most important was not only showing the likeness of the sitter, his/her face and clothing but also the emotional, intellectual and psychological aspects of sitter's mind.

The model with whom Rembrandt had the closest relationship was his muse, model and beloved wife in one person Saskia van Uylenburgh (1612 - 1642). She was the daughter of the burgomaster of Leeuwarden and a cousin of the art dealer Hendrick van Uylenburgh for whom Rembrandt worked for four years between 1631 and 1635. Marriage with Saskia brought him a substantial dowry as well as the true love of his life and patrician status. During the 1630s Saskia herself was to be the subject of the largest number of single portraits. These wonderfully tender portraits of her indicate that it must have been a blissful union.
Created in the year of their marriage (1634) the portrait of Saskia as Flora (today in Hermitage, St. Petersburg) strikingly reveals the love and admiration the artist felt for his young wife.

In Roman religion, Flora was the goddess of flowers and fertility. Her festival, the Floralia (Apr. 28 - May 1) was instituted 238 BC, and was celebrated with great cheerfulness, happiness and sexual extravagancy. The legend says that one spring day, she was walking through the fields when Zephyrus, the wind of spring saw her and fell in love with her. He stole her away and they married. To prove his love for her he allowed her to reign over all the flowers in gardens, meadows and cultivated fields. Among the many gifts that the goddess brings to humans, together with an infinite variety of flowers is honey.

Rembrandt depicted the woman he loved as a woman of pleasant appearance, adorned with jewels and precious fabrics, whose head is decorated with a garland of flowers composed of marigolds, a columbine, anemones, forget-me-nots and a tulip, which would suggest that she is a personification of Flora. Rembrandt has devoted particular attention to the textures, stripes and trimmings of her rich garment. However, an observant look at the picture uncovers, that it is rather difficult to discover her true identity. Is she a pastoral figure, shepherdess, personification of Flora- Roman goddess of spring, flowers and fertility, or simply a richly dressed woman? The pathos of splendor and sharp realism rather than divine beauty of the richly dressed young woman suggest that the portrait may have been a preliminary study for a historical or biblical figure of a woman that Rembrandt was painting around this time. None of the scholars and art critics exclude the possibility that Saskia may have been depicted as a mythological female figure. Rembrandt's strong tendency to demythologize his mythological subjects leave this question open. What seems clear is that Rembrandt was playing with ideas of female beauty, sensuousness, purity, seductiveness and sexual attraction inspired by magnificent sensuality of Titian's Flora (Florence, Galleria degli Uffizzi, Italy).

The introduction of Anthony van Dyck's more flamboyant, exuberant style in portraiture suited public taste more than Rembrandt's austere naturalism. Refusing to adapt to the new fashion in portraiture was one of the causes of his increasing isolation, loneliness and poverty at the end of his life. In the beginning of his career he was the most fashionable and well-paid portraitist in Amsterdam. He received 50 portrait commissions a year, most of them extremely well paid. Cosmopolitan 17th century Amsterdam was a good market for portraiture. Rich citizens, mercantile patricians, surgeons, religious conservative leaders, renowned preachers, foreign residents and visiting diplomats, all required portraits. His portraits were very realistic. They reflected an artistic integrity and deep insight into the suggestive individual psychology that would become of Rembrandt's trademark. However, after 1646 Rembrandt was rejected by the leading patrons of Amsterdam and The Hague. Rembrandt's rejection was caused partly by his stress after Saskia's death, unpleasant incident with his administration of Saskia's estate, an affair with Geertghe Dirckx, who sued him for breach of promise of marriage and partly by his personal difficulties to resign from his fascination with repulsive figures moving out of the darkness and drama of the everyday life. Although continually being troubled with financial problems, Rembrandt retained his dignity as popular artist and teacher of his time.
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saskia เป็นพืช : ผู้หญิง การเลี้ยงแกะ หรือเจ้าแม่ ?

แรมแบรนดท์ ที่อาศรม , เซนต์ปีเตอร์สเบิร์ก , รัสเซีย

harmensz แรมบรังด์ฟาน แรยน์ ( 917 - 1669 ) หรือแรมแบรนดท์เป็นอัจฉริยะที่แท้จริงของศิลปะภาพวาด ก่อนใช้จิตรกรยุคทองของเนเธอร์แลนด์ ( ปลูกฝัง - 1717 ) ถือเป็นผู้นำปฏิวัติเพื่อให้บรรลุมีเหตุผลไม่คาดคิดผลของรายละเอียดที่เขาพัฒนาเดิมและข้อมูลภาษาภาพบนพื้นฐานของการใช้สีตัดกัน และรำพึงเทคนิค ในมือข้างหนึ่งและการปฏิบัติงานวิชาการของ ระมัดระวัง วิธีศึกษาการแสดงออกทางใบหน้า ท่าทางมือ ร่างกายท่าน จิตวิทยาเกลี้ยกล่อมและความปรารถนาทางเพศในอื่น ๆเขาค้นพบว่า การกระทำที่เรียบง่ายของการแต่งตัวแบบไม่ได้เปลี่ยนคนๆนั้นโดยอัตโนมัติลงในประวัติศาสตร์หรือตำนาน เขาหรือเธอจะวางตัว . อย่างไรก็ตาม การกระทำของการวาดภาพ แต่งตัวแบบในละครของเขาหรือเธอและเสนอทางเลือกของเทคนิคที่สามารถทำเช่นนั้น เป็นผลงานเสร็จสิ้นไม่เพียงแสดงนำเสนอร่างกายมนุษย์ แต่ให้มันเล่าเรื่องมิติด้านจิตใจ และจิตวิญญาณ

ปีนี้เราฉลองครบรอบสี่ร้อยของ เรมบรันดท์ กำเนิด แกลเลอรี่ภาพเล็ก ๆของเรา ออนไลน์ ยังต้องการที่จะเข้าร่วมโลกฉลองวันเกิดของเขากับภาพเหมือนของ " saskia เป็นพืช " เขาวาดนี้ เทพธิดาแห่งฤดูใบไม้ผลิและดอกไม้สามครั้ง : 1634 ( saskia เป็นพืช , อาศรม , เซนต์ปีเตอร์สเบิร์ก , รัสเซีย ) , เป็น ( saskia เป็นพืชหอศิลป์แห่งชาติลอนดอน , UK ) และ 1 ( saskia กับดอกไม้สีแดง staatliche kunstsammlungen เดรสเดิน , เยอรมนี )

มันเป็นที่รู้จักกันดีว่าแรมบรังด์เป็นนักเขียนภาพคนอุดมสมบูรณ์ . ชื่อเสียงของเขาในหมู่โคตรของเขา , เคารพและยกย่องเขา ความมั่งคั่งและความเจริญรุ่งเรืองส่วนใหญ่ขึ้นอยู่กับกิจกรรมของเขาในสาขานี้ ใหม่ทุกภาพคือ preceeded โดยชุดของภาพวาดที่เตรียมเก็บรักษาไว้จนถึงปัจจุบัน ภาพวาดเหล่านี้แสดงความเข้มของการสังเกตของเขาของแบบจำลองและจิตวิทยาทางแสงและเส้นกำหนดรูปแบบมนุษย์ที่หลงใหลกับการเปลี่ยนแปลงที่เสื้อผ้าที่แตกต่างกันและผลแสงสามารถสร้างการตรวจสอบหมายถึง วิธีการและเทคนิคที่สามารถสร้างบรรยากาศที่เร้าใจหม่นหมอง อกสั่นขวัญหาย ความเศร้าโศกความทุกข์บนมือข้างหนึ่งและความเพลิดเพลิน ตื่นเต้น และรู้สึกสบายๆ ในงานของเขาเป็นนักเขียนภาพคน แรมบรังด์รักษาความสัมพันธ์ใกล้ชิดกับรูปแบบของเขา เขาเป็นจิตรกรที่สำคัญที่สุดคือไม่เพียง แต่แสดงอุปมาของพี่เลี้ยงของเขา / เธอ ใบหน้าและเสื้อผ้า แต่ยัง ด้านอารมณ์ ด้านสติปัญญาและจิตใจของพี่เลี้ยงของจิตใจ

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การสนับสนุนเครื่องมือแปลภาษา: กรีก, กันนาดา, กาลิเชียน, คลิงออน, คอร์สิกา, คาซัค, คาตาลัน, คินยารวันดา, คีร์กิซ, คุชราต, จอร์เจีย, จีน, จีนดั้งเดิม, ชวา, ชิเชวา, ซามัว, ซีบัวโน, ซุนดา, ซูลู, ญี่ปุ่น, ดัตช์, ตรวจหาภาษา, ตุรกี, ทมิฬ, ทาจิก, ทาทาร์, นอร์เวย์, บอสเนีย, บัลแกเรีย, บาสก์, ปัญจาป, ฝรั่งเศส, พาชตู, ฟริเชียน, ฟินแลนด์, ฟิลิปปินส์, ภาษาอินโดนีเซี, มองโกเลีย, มัลทีส, มาซีโดเนีย, มาราฐี, มาลากาซี, มาลายาลัม, มาเลย์, ม้ง, ยิดดิช, ยูเครน, รัสเซีย, ละติน, ลักเซมเบิร์ก, ลัตเวีย, ลาว, ลิทัวเนีย, สวาฮิลี, สวีเดน, สิงหล, สินธี, สเปน, สโลวัก, สโลวีเนีย, อังกฤษ, อัมฮาริก, อาร์เซอร์ไบจัน, อาร์เมเนีย, อาหรับ, อิกโบ, อิตาลี, อุยกูร์, อุสเบกิสถาน, อูรดู, ฮังการี, ฮัวซา, ฮาวาย, ฮินดี, ฮีบรู, เกลิกสกอต, เกาหลี, เขมร, เคิร์ด, เช็ก, เซอร์เบียน, เซโซโท, เดนมาร์ก, เตลูกู, เติร์กเมน, เนปาล, เบงกอล, เบลารุส, เปอร์เซีย, เมารี, เมียนมา (พม่า), เยอรมัน, เวลส์, เวียดนาม, เอสเปอแรนโต, เอสโทเนีย, เฮติครีโอล, แอฟริกา, แอลเบเนีย, โคซา, โครเอเชีย, โชนา, โซมาลี, โปรตุเกส, โปแลนด์, โยรูบา, โรมาเนีย, โอเดีย (โอริยา), ไทย, ไอซ์แลนด์, ไอร์แลนด์, การแปลภาษา.

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