There are very profound philosophical assumptions underlying
this view of liberalism, which is rooted in the
thought of Immanuel Kant. Among other features, this view
understands human dignity to consist largely in autonomy,
that is, in the ability of each person to determine for himself
or herself a view of the good life. Dignity is associated less
with any particular understanding of the good life, such that
someone’s departure from this would detract from his or her
own dignity, than with the power to consider and espouse
for oneself some view or other. We are not respecting this
power equally in all subjects, it is claimed, if we raise the outcome
of some people’s deliberations officially over that of
others. A liberal society must remain neutral on the good
life, and restrict itself to ensuring that however they see
things, citizens deal fairly with each other and the state deals
equally with all.
There are very profound philosophical assumptions underlyingthis view of liberalism, which is rooted in thethought of Immanuel Kant. Among other features, this viewunderstands human dignity to consist largely in autonomy,that is, in the ability of each person to determine for himselfor herself a view of the good life. Dignity is associated lesswith any particular understanding of the good life, such thatsomeone’s departure from this would detract from his or herown dignity, than with the power to consider and espousefor oneself some view or other. We are not respecting thispower equally in all subjects, it is claimed, if we raise the outcomeof some people’s deliberations officially over that ofothers. A liberal society must remain neutral on the goodlife, and restrict itself to ensuring that however they seethings, citizens deal fairly with each other and the state dealsequally with all.
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There are very profound philosophical assumptions underlying
this view of liberalism, which is rooted in the
thought of Immanuel Kant. Among other features, this view
understands human dignity to consist largely in autonomy,
that is, in the ability of each person to determine for himself
or herself a view of the good life. Dignity is associated less
with any particular understanding of the good life, such that
someone’s departure from this would detract from his or her
own dignity, than with the power to consider and espouse
for oneself some view or other. We are not respecting this
power equally in all subjects, it is claimed, if we raise the outcome
of some people’s deliberations officially over that of
others. A liberal society must remain neutral on the good
life, and restrict itself to ensuring that however they see
things, citizens deal fairly with each other and the state deals
equally with all.
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