On the contrary, the second major reform, 1974-1978, was guided by the slogan/theme
“Education Reform for Life and Society.” What we can infer from this theme is that education
prior to the early 1970s was not really relevant to real-life situations learners found themselves in
and neither was it useful to the Thai society as a whole. In other words, key educational
objectives prior to such periods in addition to the preservation of national identity and
independence of the first reform had not been or had not satisfactorily been met. And on this basis,
education could not be said to be of good or high quality despite the fact that, unlike during the
first decade of the third reform, public and/or official discussions and debates about the issue of
educational quality were almost nonexistent.
On the contrary, the second major reform, 1974-1978, was guided by the slogan/theme“Education Reform for Life and Society.” What we can infer from this theme is that educationprior to the early 1970s was not really relevant to real-life situations learners found themselves inand neither was it useful to the Thai society as a whole. In other words, key educationalobjectives prior to such periods in addition to the preservation of national identity andindependence of the first reform had not been or had not satisfactorily been met. And on this basis,education could not be said to be of good or high quality despite the fact that, unlike during thefirst decade of the third reform, public and/or official discussions and debates about the issue ofeducational quality were almost nonexistent.
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