This strategy can be seen in Larmore's project to formulate a 'neutral
justification of the neutrality of the state'. He starts by identifying
neutrality with a minimal moral conception: a common ground that is
neutral with respect to controversial views of the good life. Next, in
order to specify that common ground in a neutral way, he resorts to
shared norms of equal respect and rational dialogue. According to
Larmore, because the norms of equal respect and rational dialogue
have been central to Western culture, it should be possible to convince
the romantic critics of modern individualism that they can support a
liberal political order without having to renounce their cherished
values of tradition and belonging. While acknowledging the debt that
his conception of 'ideal conditions of rational argument' owes to
Habermas's idea of an 'ideal speech situation', he claims that his
approach is more contextualist than Habermas's because his ideal
conditions of justification never depart entirely from our historical
circumstances and are a function of our general view of the world.
20
What Larmore has in mind, like Rawls, is the creation of an
'overlapping consensus' based on norms widely accepted in modern
Western societies.
This strategy can be seen in Larmore's project to formulate a 'neutral
justification of the neutrality of the state'. He starts by identifying
neutrality with a minimal moral conception: a common ground that is
neutral with respect to controversial views of the good life. Next, in
order to specify that common ground in a neutral way, he resorts to
shared norms of equal respect and rational dialogue. According to
Larmore, because the norms of equal respect and rational dialogue
have been central to Western culture, it should be possible to convince
the romantic critics of modern individualism that they can support a
liberal political order without having to renounce their cherished
values of tradition and belonging. While acknowledging the debt that
his conception of 'ideal conditions of rational argument' owes to
Habermas's idea of an 'ideal speech situation', he claims that his
approach is more contextualist than Habermas's because his ideal
conditions of justification never depart entirely from our historical
circumstances and are a function of our general view of the world.
20
What Larmore has in mind, like Rawls, is the creation of an
'overlapping consensus' based on norms widely accepted in modern
Western societies.
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