The world w e live in now seems rhizomic (Deleuze a n d Guattari 1 987),
even schizophrenic, calling for theories of rootlessness, alienation, and
psychological distance between individuals and groups on the one hand,
and fantasies (or nightmares) of electronic propinquity on the other. Here,
we are close to the central problematic of cultural processes in today's
world.
The world w e live in now seems rhizomic (Deleuze a n d Guattari 1 987),even schizophrenic, calling for theories of rootlessness, alienation, andpsychological distance between individuals and groups on the one hand,and fantasies (or nightmares) of electronic propinquity on the other. Here,we are close to the central problematic of cultural processes in today'sworld.
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