Post-Marxism
Post-Marxists change Antonio Gramsci’s idea of hegemony by infusing it with poststructualist themes. In Hegemony and Socialist Strategy, Ernesto Laclau and Chantal Mouffe analyze discourses in terms of the quasistructural properties of signs, and they trace the properties of these discourses and signs to a quasi-structural psychology drawn from Jacques Lacan. Laclau and Mouffe dissociate Marxism from foundationalism and essentialism. They reject theories that privilege the economic over the ideological and social class over discursively constructed identities. Gramsci used hegemony to refer to class domination through ideology, suggesting bourgeois hegemony explains why the there has not been a revolution. In contrast, Laclau and Mouffe use hegemony to dismiss social theories based on economic and class analysis. In their view, ‘the search for a “true” woeking class and its limits is a false problem, and as such lacks any theoretical or political relevance’ (Laclau and mouffe, 1985: 84).
Post-MarxismPost-Marxists change Antonio Gramsci’s idea of hegemony by infusing it with poststructualist themes. In Hegemony and Socialist Strategy, Ernesto Laclau and Chantal Mouffe analyze discourses in terms of the quasistructural properties of signs, and they trace the properties of these discourses and signs to a quasi-structural psychology drawn from Jacques Lacan. Laclau and Mouffe dissociate Marxism from foundationalism and essentialism. They reject theories that privilege the economic over the ideological and social class over discursively constructed identities. Gramsci used hegemony to refer to class domination through ideology, suggesting bourgeois hegemony explains why the there has not been a revolution. In contrast, Laclau and Mouffe use hegemony to dismiss social theories based on economic and class analysis. In their view, ‘the search for a “true” woeking class and its limits is a false problem, and as such lacks any theoretical or political relevance’ (Laclau and mouffe, 1985: 84).
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