address the need of distinguishing dark tourism form other similar issues. The curiosity or fascination of death seems to be one of the aspects that define thana-tourism, or dark tourism. But it is important not to lose sight of how these experiences are framed under shared values that tighten the social bond (Stone & Sharpley, 2008). In this respective, Dark tourism may be defined as a pilgrimage or an experience but what seems to be important to remember is that it can be an attempt to contemplate death of the self, by sightseeing the other dead (Stone, 2012). What are the methodological limitations of dark tourism research?