Map of Easter Island using moai to show locations of various ahu
The statues were carved by the Polynesian colonizers of the island, mostly between circa 1250 CE and 1500 CE. In addition to representing deceased ancestors, the moai, once they were erected on ahu, may also have been regarded as the embodiment of powerful living or former chiefs and important lineage status symbols. Each moai presented a status: “The larger the statue placed upon an ahu, the more mana the chief who commissioned it had." The competition for grandest statue was ever prevalent in the culture of the Easter Islanders. The proof stems from the varying sizes of moai.
Completed statues were moved to ahu mostly on the coast, then erected, sometimes with red stone cylinders (pukao) on their heads. Moai must have been extremely expensive to craft and transport; not only would the actual carving of each statue require effort and resources, but the finished product was then hauled to its final location and erected.
The quarries in Rano Raraku appear to have been abandoned abruptly, with a litter of stone tools and many completed moai outside the quarry awaiting transport and almost as many incomplete statues still in situ as were installed on ahu. In the nineteenth century, this led to conjecture that the island was the remnant of a sunken continent and that most completed moai were under the sea. That idea has long been debunked, and now it is understood that:
Some statues were rock carvings and never intended to be completed.
Some were incomplete because, when inclusions were encountered, the carvers would abandon a partial statue and start a new one (tuff is a soft rock with occasional lumps of much harder rock included in it).
Some completed statues at Rano Raraku were placed there permanently and not parked temporarily awaiting removal.
Some were indeed incomplete when the statue-building era came to an end.
Map of Easter Island using moai to show locations of various ahuThe statues were carved by the Polynesian colonizers of the island, mostly between circa 1250 CE and 1500 CE. In addition to representing deceased ancestors, the moai, once they were erected on ahu, may also have been regarded as the embodiment of powerful living or former chiefs and important lineage status symbols. Each moai presented a status: “The larger the statue placed upon an ahu, the more mana the chief who commissioned it had." The competition for grandest statue was ever prevalent in the culture of the Easter Islanders. The proof stems from the varying sizes of moai.Completed statues were moved to ahu mostly on the coast, then erected, sometimes with red stone cylinders (pukao) on their heads. Moai must have been extremely expensive to craft and transport; not only would the actual carving of each statue require effort and resources, but the finished product was then hauled to its final location and erected.The quarries in Rano Raraku appear to have been abandoned abruptly, with a litter of stone tools and many completed moai outside the quarry awaiting transport and almost as many incomplete statues still in situ as were installed on ahu. In the nineteenth century, this led to conjecture that the island was the remnant of a sunken continent and that most completed moai were under the sea. That idea has long been debunked, and now it is understood that:Some statues were rock carvings and never intended to be completed.Some were incomplete because, when inclusions were encountered, the carvers would abandon a partial statue and start a new one (tuff is a soft rock with occasional lumps of much harder rock included in it).Some completed statues at Rano Raraku were placed there permanently and not parked temporarily awaiting removal.Some were indeed incomplete when the statue-building era came to an end.
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