Thisethnographlstudyaboutthehealing

ThisethnographlstudyaboutthehealingpracticeofanelderlyNorthernThaiwomanshows howNorthernThaicultureispracticedinbonefracturetreatmentandhowthismedical knowledgeisrecreatedbythehealerinresponsetopatientneedsoverthelastthreedecades duringtherapidsocio-economicandculturalchangeinThailand.Thispaperalsodemonstratesthepowerofshared,internalizedandunconsciouslycommunicatedfamiliarsymbols in Northern Thai everyday practice. These taken-for-granted symbols are implicitly expressedthrough,thetherapeuticenvironment,patient–healerconversations,Northern Thaidress,andculturallydefinedbodylanguageexhibitedbyhealers.Thisformofbone healingappearstobeextremelypowerfulwhenitissituatedinacontextinwhich,familiar andmeaningfulsymbolsarecondensedandencapsulated,asinthehealingpracticeofthe elderywomanandsurroundedbythepowerfulsignsofBuddhismorspiritworship.The practiceofhealersandpatientsincludestheexperienceandreproductionofthepastand presentNorthernThaisocialandsupernaturalworld.

ผลลัพธ์ (ไทย) 1:

ThisethnographlstudyaboutthehealingpracticeofanelderlyNorthernThaiwomanshows howNorthernThaicultureispracticedinbonefracturetreatmentandhowthismedical knowledgeisrecreatedbythehealerinresponsetopatientneedsoverthelastthreedecades duringtherapidsocio-economicandculturalchangeinThailand.Thispaperalsodemonstratesthepowerofshared,internalizedandunconsciouslycommunicatedfamiliarsymbols ในทางปฏิบัติประจำวันไทยภาคเหนือ สัญลักษณ์เหล่านี้ถ่ายสำหรับรับมีนัย expressedthrough, thetherapeuticenvironment ผู้ป่วย – healerconversations ภาคเหนือ Thaidress, andculturallydefinedbodylanguageexhibitedbyhealers Thisformofbone healingappearstobeextremelypowerfulwhenitissituatedinacontextinwhich, andmeaningfulsymbolsarecondensedandencapsulated คุ้นเคย asinthehealingpracticeofthe elderywomanandsurroundedbythepowerfulsignsofBuddhismorspiritworship.The practiceofhealersandpatientsincludestheexperienceandreproductionofthepastand presentNorthernThaisocialandsupernaturalworld

ผลลัพธ์ (ไทย) 2:

ThisethnographlstudyaboutthehealingpracticeofanelderlyNorthernThaiwomanshows howNorthernThaicultureispracticedinbonefracturetreatmentandhowthismedical knowledgeisrecreatedbythehealerinresponsetopatientneedsoverthelastthreedecades duringtherapidsocio-economicandculturalchangeinThailand.Thispaperalsodemonstratesthepowerofshared, internalizedandunconsciouslycommunicatedfamiliarsymbols ในการปฏิบัติในชีวิตประจำวันภาคเหนือของไทย สัญลักษณ์เหล่านี้ดำเนินการสำหรับรับเป็นปริยาย expressedthrough, thetherapeuticenvironment ผู้ป่วย healerconversations, Northern อนุรักษ์, andculturallydefinedbodylanguageexhibitedbyhealers.Thisformofbone healingappearstobeextremelypowerfulwhenitissituatedinacontextinwhich คุ้นเคย andmeaningfulsymbolsarecondensedandencapsulated, asinthehealingpracticeofthe elderywomanandsurroundedbythepowerfulsignsofBuddhismorspiritworship.The practiceofhealersandpatientsincludestheexperienceandreproductionofthepastand presentNorthernThaisocialandsupernaturalworld

ผลลัพธ์ (ไทย) 3:

thisethnographlstudyaboutthehealingpracticeofanelderlynorthernthaiwomanshows hownorthernthaicultureispracticedinbonefracturetreatmentandhowthismedical knowledgeisrecreatedbythehealerinresponsetopatientneedsoverthelastthreedecades duringtherapidsocio economicandculturalchangeinthailand . thispaperalsodemonstratesthepowerofshared internalizedandunconsciouslycommunicatedfamiliarsymbols , ภาคเหนือในวันซ้อม นี้ถ่ายเพื่อรับสัญลักษณ์โดยปริยาย expressedthrough thetherapeuticenvironment – healerconversations , ผู้ป่วย , ภาคเหนือ , thaidress andculturallydefinedbodylanguageexhibitedbyhealers.thisformofbone healingappearstobeextremelypowerfulwhenitissituatedinacontextinwhich , คุ้นเคย , andmeaningfulsymbolsarecondensedandencapsulated asinthehealingpracticeofthe , elderywomanandsurroundedbythepowerfulsignsofbuddhismorspiritworship . practiceofhealersandpatientsincludestheexperienceandreproductionofthepastand presentnorthernthaisocialandsupernaturalworld .