Like heritage-seekers, dark-site visitors like to expand their current understanding of history. The epistemological limitations of research are given by the ignorance of site- interpretation experienced by tourists or visitors. To study the motivation of dark-seekers one might ask to reconstruct the subject experience. At a closer look, dark tourism not only entails fascination for death as a primary reason of attraction but a quest for authentic experiences (Poria & Oren 2011). The experiential approach catches the evolution of experience at diverse stages, as well as the combination with the symbolic resource of subject interpretation. Cohen (2011) has explained that dark tourism serves as an educational instrument which gives a message to society. The meaning conferred to territory plays a vital role at this stage. Visitors tend to think as authentic those sites where the memorized event took place. Whether museums or shrines are built for allegorical reasons on sites that have nothing to do with the founding trauma or not, they are pondered as inauthentic. Cohen’s outcomes not only reveal the political root of dark tourism, but also the importance of location whenever the self encounters tragedy.