Adherents to green politics tend to consider it to be part of a 'higher' worldview and not simply a political ideology. Green politics draws its ethical stance from a variety of sources, from the values of indigenous peoples, to the ethics of Gandhi, Spinoza and Uexküll. These people influenced green thought in their advocacy of long-term "seventh generation" foresight, and on the personal responsibility of every individual to make moral choices.
Of course, unease about adverse consequences of human actions on nature predates the modern concept of “environmentalism". Social commentators as far apart as ancient Rome and China complained of air, water and noise pollution.[4]
The philosophical roots of environmentalism can be traced back to enlightenment thinkers such as Rousseau in France and, later, the author and naturalist Thoreau in America. Organised environmentalism began in late 19th Century Europe and the United States as a reaction to the Industrial Revolution with its emphasis on unbridled economic expansion.[5]
“Green politics” first began as conservation and preservation movements, such as the Sierra Club, founded in San Francisco in 1892.
Left-green platforms of the form that make up the green parties today draw terminology from the science of ecology, and policy from environmentalism, deep ecology, feminism, pacifism, anarchism, libertarian socialism, social democracy, eco-socialism, and/or social ecology. In the 1970s, as these movements grew in influence, green politics arose as a new philosophy which synthesized their goals. The Green Party political movement is not to be confused with the unrelated fact that in some far-right and fascist parties, nationalism has on occasion been tied into a sort of green politics which promotes environmentalism as a form of pride in the "motherland"[6][7] according a minority of authors.[