declares that the only conceivable suppositum of a “properly human” action is the being that identifirs itself, not with the empirical person that it is also, but with the autonomous subject. Not the individual, taken up as he is in the tissue of the world, bud a being capable of positing itself as ideally (or ultimately) different from everything thing that history has made, from everything that institutions have fixed, from all the futures that past events have already marked or cleared the way for. But also the author of all its worldly determinations. (130)