The type of nationalism Wichit expounded had four essential prin ciples: "The supremacy of the nation above all else; support of Buddhism as the national religion; respect for the constitu and king; total opposition to communism" A while this basic nationalist formulation shared similar elements with that articulated by Vajiravudh, it was in that it accorded pre-eminence t nevertheless markedly different the nation rather than the throne, which was now seen to be of second- ary importance. Clearly, this new emphasis reflected the changed political reality On a more practical level, Wichit argued that it was vital that the nation be seen as a tangible entity which individuals could identify with and love. As such, he emphasized the importance of the cultural domain. He said that the glories of Siam's past must be fully documented and made known to the public in books and through the education system. Furthermore, he suggested that ancient indigenous traditions architecture, and literature, be preserved in order that they be used a national symbols In putting these ideas forward, Wichit was following closely in the footsteps of Vajiravudh, who, as part of his at to create political legitimacy, had tried hard to remind his countrymen of Siam's cultural heritage and thereby draw their attention away from the social and political attract of the West. Like Vajiravudh, Wichit also recognized the value of art in promoting a nationalist cause, and said that contemporary writers should be encouraged "to produce works to instill a love of country in the people Another aspect of Wichit's nationalist vision concerned