Further integrative work by sociologists is needed
to clarify the ways in which religious "role models" of suffering and hope are brought into the coping process.
To be sure, some individuals likely appropriate these role models from
scripture directly.
However, drawing on contemporary cultural and literary theory',
Wuthnow (1993) has recently suggested that scriptural themes
and images are likely to be media ted by more proximate
examples of suffering or hope •—
in the lives of close friends, associates, public figures, media characters,
or religious testimonials — for these involve contemporary experiences to which
persons can relate.
In addition, sociologists might also consider the links
between specific rituals and doctrines —•
e.g., beliefs regarding the intercession
of saints — and successful coping with specific type of stress (or) (s), such as
bereavement.
Moreover, given the (apparently) widespread interest in nontraditional
or emergent modes of religious expression (e.g.. New Age healing.
1260 / Social Forces 73:4, June 199S
paganism, astrology), it will be important to explore the potential l role of these
beliefs and practices in dealing with hard times.
Finally, possible negative implications of religious coping also merit
investigation.
Individuals who dwell on themes of sin, judgment, and divine
omnipotence
when confronting problems may experience feelings of guilt
and powerlessness, rather than comfort and confidence.
Further, the members of some religious groups or traditions may experience certain undesirable events
and conditions as especially devastating because of
(1) incongruity between their objective situations and internalized religious norms, and/or
(2) feelings of
estrangement from coreligionists.
THE INFLUENCE OF SOCIOLOGY