“But these two aspects of avijjā, the first being the development and
uprising of avijjā, causing the citta to become associated with creating and
branching out into the realms of existence and birth as animals and people,
until it reaches old age, decrepitude and finally death; the second being
the suppressing and removing of avijjā so that it is entirely dispelled from
the heart, thus ending the process of continual becoming and birth — as
was done by all those, such as the Lord Buddha, who revealed Nibbāna by
quenching avijjā, were both explained. Or rather the outline of the process
that spreads out from avijjā, as well as that which spreads out from the
cessation of avijjā, were explained. But it does not explain the method of
increasing and developing avijjā and how it is done so that avijjā shall grow