This gives the principle of universal equality a point of entry within the politics of dignity. But once inside, as it were, its demands are hard to assimilate to that politics. For it asks that we give acknowledgment and status to something that is not universally shared. Or, otherwise put, we give due acknowledgment only to what is universally present—everyone has an identity—through recognizing what is peculiar to each. The universal demand powers an acknowledgment of specificity.