In fact, it has come to mean two rather different things,
connected, respectively, with the two major changes I have
been describing. With the move from honor to dignity has
come a politics of universalism, emphasizing the equal dignity
of all citizens, and the content of this politics has been
the equalization of rights and entitlements. What is to be
avoided at all costs is the existence of “first-class” and “second-
class” citizens. Naturally, the actual detailed measures
justified by this principle have varied greatly, and have often
In fact, it has come to mean two rather different things,connected, respectively, with the two major changes I havebeen describing. With the move from honor to dignity hascome a politics of universalism, emphasizing the equal dignityof all citizens, and the content of this politics has beenthe equalization of rights and entitlements. What is to beavoided at all costs is the existence of “first-class” and “second-class” citizens. Naturally, the actual detailed measuresjustified by this principle have varied greatly, and have often
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