he Chad basin contains the earliest evidence of hominin occupation yet found in western Africa, and it appears that the Lake Chad region has been continuously settled since 500 bce. Among the major archaeological discoveries of the region has been the Sao civilization; it is believed that the modern Kotoko, a fishing people on the Chari near Lake Chad, are descendants of the Sao.
During the medieval period (9th to 16th century) the Lake Chad region was both an important refuge and an area in which diverse populations were consolidated by the authority of powerful kingdoms. The modern Kanembu, for example, are composed of several groups consolidated by Kanem in the 9th century; similarly, the modern Kanuri emerged from the imposed authority of Kanem’s successor state, Bornu, located southwest of Lake Chad. Some ethnic groups were not assimilated. The metallurgists of Kanem, for example, were apparently the Danoa (Haddad), who currently serve as blacksmiths among the Kanembu. Other groups resisted integration into the medieval kingdoms. The Yedina (Buduma) established themselves among the inaccessible islands and along the marshy northern shore of Lake Chad, and the Kuri did the same in inaccessible areas along the eastern margin of the lake.
Other ethnic groups established themselves on the shores of Lake Chad in the more recent past. Arab settlement dates from the arrival of the Judam peoples in the 16th century. Some ethnic groups, such as Fulani pastoralists, now enter the Lake Chad lowlands on a seasonal basis; and Hausa agricultural communities can often be found along the lake. The economy of these modern peoples of the Lake Chad region is based primarily on fishing, subsistence and commercial agriculture, and animal husbandry—often in combination.
he Chad basin contains the earliest evidence of hominin occupation yet found in western Africa, and it appears that the Lake Chad region has been continuously settled since 500 bce. Among the major archaeological discoveries of the region has been the Sao civilization; it is believed that the modern Kotoko, a fishing people on the Chari near Lake Chad, are descendants of the Sao.
During the medieval period (9th to 16th century) the Lake Chad region was both an important refuge and an area in which diverse populations were consolidated by the authority of powerful kingdoms. The modern Kanembu, for example, are composed of several groups consolidated by Kanem in the 9th century; similarly, the modern Kanuri emerged from the imposed authority of Kanem’s successor state, Bornu, located southwest of Lake Chad. Some ethnic groups were not assimilated. The metallurgists of Kanem, for example, were apparently the Danoa (Haddad), who currently serve as blacksmiths among the Kanembu. Other groups resisted integration into the medieval kingdoms. The Yedina (Buduma) established themselves among the inaccessible islands and along the marshy northern shore of Lake Chad, and the Kuri did the same in inaccessible areas along the eastern margin of the lake.
Other ethnic groups established themselves on the shores of Lake Chad in the more recent past. Arab settlement dates from the arrival of the Judam peoples in the 16th century. Some ethnic groups, such as Fulani pastoralists, now enter the Lake Chad lowlands on a seasonal basis; and Hausa agricultural communities can often be found along the lake. The economy of these modern peoples of the Lake Chad region is based primarily on fishing, subsistence and commercial agriculture, and animal husbandry—often in combination.
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