Three texts were of great influence in old Japan -- the Lotus Sutra 法華經 (Hokke kyō), the Sutra of Golden Light 金光明經 (Konkōmyō kyō), and the Benevolent Kings Sutra 仁王經 (Nin ō gyō). These were called the "Three Scriptures Protecting the State." Indeed, the Japanese court's early support for Buddhism was based largely on the court's desire to use Buddhism as an instrument of state power and consolidation rather than an instrument of salvation for the masses. Buddhist ceremonies at the time were organized predominantly for the court to ensure the welfare of the country, to expel demons of disease, and to ensure rain and thus abundant harvests.