Migrants have, in other words, emerged as the “bare-life” of our times — the in-between forms of life, uncoded substances without fixed belongings, unprotected by “their” states (unlike the skilled workers in the global knowledge economy), that is, a form of human life upon which the sovereignty of states, of ethnic / religious communities and local strongmen can be performed and “natured” as the Comaroffs put it.
Migrants have, in other words, emerged as the “bare-life” of our times — the in-between forms of life, uncoded substances without fixed belongings, unprotected by “their” states (unlike the skilled workers in the global knowledge economy), that is, a form of human life upon which the sovereignty of states, of ethnic / religious communities and local strongmen can be performed and “natured” as the Comaroffs put it.
การแปล กรุณารอสักครู่..
