Related content op 12 The special feature of Korean culture typical familism based on is a Confucian patriarchy. Thus, with a strong family between a father and a bond son, filial piety based on Confucianism provided a foundation for Korean Patri archy. The culture of memorial ceremonies in Confucianism can be said to com plete Korean filial piety which is to care for parents during their lives and honor ancestors through memorial ceremonies after they died. A memorial ceremony which is the way to have eternal life for keeping them in descendants' memory has become the factor to strengthen familism sed on blood in Korean society The chief traditional ceremonies are deathday Cultural Phenomenon ceremonies, seasonal ceremonies, and memorial ceremonies held at grave sites. Deathday ceremonies are held annually on the day an ancestor died, and they are the most important ancestor worship ceremony in Korea today. Deathday ceremonies are typically continued for up to two generations Next, seasonal ceremonies (itul, pg Ba) were traditionally held four times a year once during each of the four seasons. However, in modem times they are nor mally only performed during the two major national holidays of Lunar New Year and Chuseok. During the Lunar New Year ceremony, Koreans eat rice dumpling soup, while during Chuseok they eat half-moon-shaped rice cakes and fruit. Finally, there are memorial ceremonies held a gravesites in which family members visit their ancestors' graves to pay their respects lthough all three of these ceremony types may differ depending on the local First, they sum community or family, the general procedure is always the same mon the spirit and greet the Then they serve the spirit a cup of alcoholic drink, which is followed by a meal and tea. This may seem like a complicated similar to inviting people to one's home and serving ceremony, but it is actual them drinks and a meal. Traditionally, ancestor worship ceremonies started from midnight and lasted until 1:00 AM, when it is very quiet. These days. howeve it is common for people to perform the ceremony whenever it is convenient afte dark. ese ancestor worship ceremonies are performed at the chief moumer house, and while the participants are normally descendants of the ancestor, close relatives may also participate ese days, young wives who are not used to doing a lot of housework feel much stress during ancestor worship ceremonies, and as a result such occasions often cause family conflicts. Nonetheless, most Korean families still believe it i important to honor their ancestors through worship ceremonies. hn the past ancestor worship ceremonies were performed chiefly by men, but recently they may also be performed by women. Some Christian families choose to perform a Christian service instead of a traditional ancestor worship ceremony, but this can also cause conflicts among family members. In this way, many changes are occurring with respect to the concept of ancestor worship ceremonies and their procedures Familism and ceremony culture in the lives of Koreans Cultural Analysis The culture of ancestor worship ceremonies is representative of the traditional worldview and passion of Koreans. In fact, unique aspects of Korean familism can be found in this culture of ancestor worship. Ancestor w ship ceremonies are ways of practicing the Confucian virtue of "filial pi Korean filial piety refers to taking care of one's parents while they are alive and performing ancestor worship ceremonies after they are deceased.