The Maya social classes is a system of social organization. It is divided in ahau (king), nobles, priests, merchants and artisans, and peasants and slaves.[1] polity, there was halach uninic, also called the ahau. It is commonly accepted that the appearance of kings in Maya lowland civilizations occurred during the time period change from the Pre Classic to the modern times. This time period would make the first kings to be dated ca. 100. These kings were recorded on carved stelae. However, it was discovered in the Maya civilization of Nakbe that the first appearance of kings on stele occurred during the Middle Pre Classic. Additionally, in the civilizations of Kaminaljuyu, El Baúl and Takalik Abaj, located in the southern highlands, people and inscriptions of historical events were first made during CE 37, one of the most earliest dates.
Maya king and his servant
The ahau had many different types of duties. It is supposed that the ruler made policies used in the state that were applied to both the state and foreign relations, while being assisted by a state council, consisting of "leading chiefs, priests, and special councilors".[2] By having ceremonies that were both in public view and in private, the kings would participate in acts of dancing, giving of his own blood for a sacrifice, having “enemas and trances”, the king would be able to show that he was also the “mediator between the supernatural and the real worlds.”[3] In addition to these duties, during the New Empire the ruler determined who to appoint in the position of chief, also called a batab, for towns. Through examinations of the candidates at the beginning of the new k'atun, the ajaw was able to get rid of any person who was considered to be a pretender or who applied falsely. Both the batabob and the ajaw were usually positions of patrilineal inheritance and genealogy.[2] Lady Sak Kʻukʻ took the position of ruler in Palenque because at that time her son was not old enough.[4]
สังคมมายาคือ ระบบขององค์กรต่อสังคม จะถูกแบ่งออกใน ahau (คิง), ขุนนาง พระสงฆ์ พ่อค้า และช่าง ฝีมือ ชาวนา และทาส [1] polity, halach uninic หรือที่เรียกว่า ahau มีการ โดยทั่วไปยอมรับว่า รูปลักษณ์ของพระมหากษัตริย์ในอารยธรรมมายาราบเกิดขึ้นระหว่างการเปลี่ยนแปลงรอบระยะเวลาของเวลาจากคลาสสิกก่อนกับสมัยปัจจุบัน รอบระยะเวลานี้จะทำให้กษัตริย์แรกจะ เช็ค ca. 100 กษัตริย์เหล่านี้ถูกบันทึกไว้ในลิมปิคแกะสลัก อย่างไรก็ตาม มันถูกค้นพบในอารยธรรมมายาของ Nakbe ที่ปรากฏครั้งแรกใน stele กษัตริย์เกิดขึ้นระหว่างตัวกลางก่อนคลาสสิก นอกจากนี้ ในอารยธรรมของ Kaminaljuyu, El Baúl และ Takalik Abaj ในไฮแลนด์ทางใต้ คน และจารึกเหตุการณ์ประวัติศาสตร์ครั้งแรกแปลงระหว่าง CE 37 หนึ่งวันเร็วที่สุดมายาคิงและเจ้าThe ahau had many different types of duties. It is supposed that the ruler made policies used in the state that were applied to both the state and foreign relations, while being assisted by a state council, consisting of "leading chiefs, priests, and special councilors".[2] By having ceremonies that were both in public view and in private, the kings would participate in acts of dancing, giving of his own blood for a sacrifice, having “enemas and trances”, the king would be able to show that he was also the “mediator between the supernatural and the real worlds.”[3] In addition to these duties, during the New Empire the ruler determined who to appoint in the position of chief, also called a batab, for towns. Through examinations of the candidates at the beginning of the new k'atun, the ajaw was able to get rid of any person who was considered to be a pretender or who applied falsely. Both the batabob and the ajaw were usually positions of patrilineal inheritance and genealogy.[2] Lady Sak Kʻukʻ took the position of ruler in Palenque because at that time her son was not old enough.[4]
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