Only with prior provision of smoothly application of “time to listening”, “time to sharing” can be achieved and developed to be an effective mechanism of mediating conflicts. That is what I have understood from the trip, not at once but be accumulated from both the class and the fieldwork. By “sharing” I want to mention about knowledge, information and happiness. These three things are those I mainly want to share with others and wish to be shared by others. But “sharing” action can often be exercised in voluntary manner only if giver and receiver have certain common point of interests and senses of caring, responsibility, and reliance. In that way understanding, I believe that “time to sharing” will only be possible in its true sense – meaning “voluntarily sharing” – if “time to listening” has been ensured. In the class, I myself and other participants – from my own observation – had step by step practiced “time of listening” with our buddy, with our roommates or housemates, with our peer members (that is those who have similar concerns ranged from abstract thing like a research topic to concrete thing like a drink), and teammates during certain exercises. By so doing, I really got increasingly feeling of caring, responsibility and reliance to my partner(s) whom I then would like to share my resources, either mental or physical resources. Once I can feel free to share my resource, I would hardly want to do any conflict. From this point I then try to scale up from individual level to more macro level, such as to an extent of community. Then during the fieldwork, I can feel more and more clearly about discredit ambiguity and anxiety existing among villagers of both conflicting sides. The villagers – those who are mostly powerless – have such state of mind towards one another and towards their own leaders at all levels. Bearing such sufferance in mind, the more powerless villager is, the more that person shown me his / her need of having someone to listen and of being listened what that person’s family is really lack to making stable livelihood: information, proper education / knowledge and feeling of ease with their livings. The role of a peace-builder, thus to me, should be first and foremost to provide “time to listening” to powerless and vulnerable people, and to work out suitable mechanism through which their voices of fact can be conveyed to those who are more involving with decision making process. Only with adequate and sincere listening, true “time of sharing” could be commenced and reinforced so that potential conflicts would be diminished with caring, accountability and trust. The issue of how to attain a suitable mechanism in question is, however, leading to more complicated direction of dealing with structure and root cause of violence that this short reflection would not address.