The second community is composed of indigenous
people and local civil servants (teachers, nurses, police,
postmen, etc.). This immobile community (permanent
settlers) is separated from the mobile (seasonal) or temporary
community. Members of this community live at
the rear of the developed local holiday destinations,
where components of basic infrastructure are very poor
orat a primitive level. The settlements of the indigenous
people are in the form of slum housing, most of which do
not have hot watersystems, inside toilet, proper bath, etc.
Naturally, there seems to be a very limited and negligible
relationship in primitive form between members of
these two communities during the peak season: local
people work for the temporary community as cleaners,
waiters, night-keepers of hotels and luxury second
homes, dishwashers, gardeners, etc. These jobs are, by
nature, low paid and do not have high social status.
Moreover, these jobs do not create opportunities to accumulate
skills and quali"cations that can be transferable
to other employment areas. Thus, when tourism disappears,
the jobs will also disappear.