the faith." Menocchio verified this testimony before the mayor of Portogruaro and the inquisitor of Aquileiaand Concordia"It's true I said that if did not have to fear the sword of justice I would amaze everyone with my talk and I said that if had permission to go before the pope,or a or a prince who would listen to me,Iwould have a lot of things to say and if he had me killed afterwards, I would not care." Then they urged him to talk, and Menocchio threw caution e wind. It was the 28th of April .
to the He began by denouncing the way the rich tyrannized the poor in the courts by using such an incomprehensible language as Latin thinkspeaking Latin isabetrayalofthe poor because iniawsuits the poor do not know what is being said and are crushed, and if they want to say four words they need a lawyer" But this was only one instance of a prevailing exploitation in which the Church was an accomplice and participant"And it seems to me that under our law, the pope, cardinals, and bishops are so great and rich that everything belongs to the church and to the priests and they oppress the poor, who, if they work two rented fields, these will be fields that belong to the Church, to some bishop or cardinal." Itshould be remembered that Menocchio leased two fields whose owners are never identified; as for his Latin, apparenty it more than the Credo and the Pater Noster learned while serving Mass, and hisson Ziannuto had has tened to find him a lawyer as soon as he had been arrested by the Holy Office. But these coincidences, or possible shouldn't mislead us. Even if Menocchio opinions grew out of his own predicament, they ended by becomin much broader in scope. His call for a church that would abandon its privileges and reduce itself to poverty alongside the poor was tied to a different religious concept, rooted in the Gospels, free of dogmatic and reduced toa core of practical precepts: "I would want us to believe in the majesty of God, to be good, and to do as Jesus Christ commanded when he replied to those Jews who questioned him about what law was to be kept Tove God and your neighbor"For this simplified religion didn't call for confessional restrictions. His impassioned exaltation of the equality of all religions was based on the idea that illumination was granted to all men in equal measure-"the majesty of God hasgiventhe Holy spirit to all to Christians,to heretics,to
เชื่อ" Menocchio ตรวจสอบพยานหลักฐานนี้ก่อนนายก Portogruaro และ inquisitor ของคอนคอร์เดีย Aquileiaand "ของจริงผมว่ากันว่า หากไม่มีกลัวดาบของฉันจะให้แก่ลูกค้าทุกคน ด้วยการพูดคุยของฉัน และเคยกล่าวว่า ถ้ามีสิทธิ์ไปก่อนสมเด็จพระสันตะปาปา หรือ หรือเจ้าที่จะฟังของฉัน Iwould มีสิ่งที่ต้องพูด และถ้าเขามีฉันเสียชีวิตภายหลังความยุติธรรม ฉันจะดูแลไม่ " แล้ว พวกเขากระตุ้นให้เขาพูดคุย และ Menocchio โยนระวัง e ลม ที่ ๒๘ เมษายนได้ to the He began by denouncing the way the rich tyrannized the poor in the courts by using such an incomprehensible language as Latin thinkspeaking Latin isabetrayalofthe poor because iniawsuits the poor do not know what is being said and are crushed, and if they want to say four words they need a lawyer" But this was only one instance of a prevailing exploitation in which the Church was an accomplice and participant"And it seems to me that under our law, the pope, cardinals, and bishops are so great and rich that everything belongs to the church and to the priests and they oppress the poor, who, if they work two rented fields, these will be fields that belong to the Church, to some bishop or cardinal." Itshould be remembered that Menocchio leased two fields whose owners are never identified; as for his Latin, apparenty it more than the Credo and the Pater Noster learned while serving Mass, and hisson Ziannuto had has tened to find him a lawyer as soon as he had been arrested by the Holy Office. But these coincidences, or possible shouldn't mislead us. Even if Menocchio opinions grew out of his own predicament, they ended by becomin much broader in scope. His call for a church that would abandon its privileges and reduce itself to poverty alongside the poor was tied to a different religious concept, rooted in the Gospels, free of dogmatic and reduced toa core of practical precepts: "I would want us to believe in the majesty of God, to be good, and to do as Jesus Christ commanded when he replied to those Jews who questioned him about what law was to be kept Tove God and your neighbor"For this simplified religion didn't call for confessional restrictions. His impassioned exaltation of the equality of all religions was based on the idea that illumination was granted to all men in equal measure-"the majesty of God hasgiventhe Holy spirit to all to Christians,to heretics,to
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