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To the strong there is no such thing as free will; for free will implies an alternative, and the strong man has no alternative. His ruling instinct leaves him no alternative, allows him no hesitation or vacillation. Strength of will is the absence of free will. If to the weak man strong will appears to have an alternative, it is a total misapprehension on his part.
To the strong there is also no such thing as determinism as the determinists understand it. Environment and circumambient conditions determine nothing in the man of strong will. To him the only thing that counts, the only thing he hears is his inner voice, the voice of his ruling instinct. The most environment can do is to provide this ruling instinct with an anvil on which to beat out its owner's destiny, and beneath the racket and din of its titanic action all the voices of stimuli from outside, all the determining suggestions and hints from environment, sink into an insignificant and inaudible whisper, not even heard, much less heeded, therefore, by the strong man. That is why the passion of a strong man may be permanent, that is why the actions of a strong man may be consistent; because they depend upon an inner constitution of things which cannot change, and not upon environment which can and does change. If the strong man is acquainted with determinism at all, it is a determinism from within, a voice from his own breast; but this is not the determinism of the determinists.