More generally, one might
consider, following Hans Jonas, that the ‘contemplative right
to his/her own death’ is an essential part of human dignity, the
problem lying in the domain of being rather than action [19]. This
legitimate right might be an argument for starting a CSD at a time
determined with the patient, preventing from the permanent
risk of an involuntary CSD, namely without information and
More generally, one mightconsider, following Hans Jonas, that the ‘contemplative rightto his/her own death’ is an essential part of human dignity, theproblem lying in the domain of being rather than action [19]. Thislegitimate right might be an argument for starting a CSD at a timedetermined with the patient, preventing from the permanentrisk of an involuntary CSD, namely without information and
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