ylvia Plath’s “Metaphors” is about a woman feeling insignificant in the midst of a pregnancy.
The first line gives an opening introduction to the poem that gives a clue to the overall
meaning to the poem. The poem begins by stating to the reader that it is a riddle to be solved.
A riddle is not easily figured out and it needs to be carefully considered to find its meaning. The nine
syllables and nine lines of the poem signify the nine months of pregnancy. The poem proceeds to use
rich metaphors to compare the narrator and different objects in order to make the reader see and feel
the point more clearly.
In line two, the narrator states that she is an elephant and a ponderous house. This line
expresses how the narrator feels about her pregnant body. Like the second line, a comical undertone
underlays the third line. A melon walking around on its skinny tendrils puts a humorous image in
one’s mind. When looking at a pregnant woman, it is easy to see the resemblance. It seems that she is
poking fun of the way she looks. However, “Beneath the humor of Plath’s imagery, we discover very
little real pleasure; […] Indeed, in the last two lines even the humor vanishes, displaced by anxious
awareness of remorseless fate” (Axelrod 145). Though the elephant, house, and melon seem to only
signify the largeness of a pregnant woman, they have a much deeper meaning.
The narrator looks back in the fourth line, surveys her previous thoughts and summarizes
them. The red fruit in line four returns the idea of a melon. A fruit is the result of reproduction and is
the desired part of a plant. In farming, the plant is merely used to produce a fruit harvest. The plant’s
worth is in its fruit. By comparing herself to the plant, the narrator shows she is feeling deprived of
worth; as if the baby inside is the true value, not the carrier. The next part of line four is the ivory.
The ivory is directly connected with the notion of an elephant. An elephant is a prized for its
beautiful ivory tusks. Ivory is very much valued and esteemed. It is used for many worthy causes
including art, the keys of pianos that make beautiful music, and various treasured ornaments. The
poor elephant, however, is not so fortunate. It is killed and not used for any higher purposes such as
art, music, or decoration. In fact the elephants killed for ivory they carry and are disgraced by being
almost forced to extinction. This is a very strong metaphor. The narrator compares herself to the
elephant because she is the carrier of the precious and prized ivory. She feels her fate (under
appreciation) is like death. The third part of line four is the fine timbers which directly relates to the
house mentioned in line two. The purpose of a house again fortifies this idea. It is the people
dwelling within that are the value. The house merely protects and shelters them, just like a pregnant
mother does for her unborn child.
The next line seems to show a rising loaf is like the child growing larger inside as time moves
forward in an oven that houses it. However, line five could also be encouraging the dire thoughts of
the fate of a mother by comparing them to this great rising loaf. The thoughts form and develop as
the poem reads; like a loaf forms and develops under the influence of the yeast inside it.
This view is again shown in line six when she says, “Money’s new-minted in this fat purse”
(Plath). The difference between a purse and money, besides the obvious material differences, is that
money is charged with value and worth. It has meaning beyond itself. Whereas, a purse is only a
container holding the valuable things inside. Lines four, five, and six show this idea growing, but it is
risen, baked and ready to come out of the oven in the seventh line. It explicitly states she feels like
the means to an end. She is the stage in which a play is performed and a cow in calf in this line. The
play is praised, not the stage. And again, the calf is praised not the cow.
The final lines, the eighth and the ninth, seem to break away from the rest of the poem. The
spotlight is no longer on the injustice of pregnancy, but more inwardly focused. An apple relates to
the story of the fall in the Bible. Eve took a bite of an apple and was condemned from the presence of
God the Father – said to be the worst fate a person can have. The narrator in this poem had eaten a
whole bag of apples. What is worse is that the apples are green. They are not ripe. This signifies that
she is not ready for this undertaking. When she made the decision to have sexual intercourse,
whether pregnancy was intended or not, she accepted the fate of being the carrier of something
precious, and she herself, becoming less significant. Another point that can be found in this line
about apples is the fate of all women after the fall. Eve ate the apple and was cursed with the
increased pain of childbirth. This pain may not mean only physical pain, but may also be the pain of
feeling insignificant. Likewise, the narrator has eaten apples and is also cursed with the pain of child
bearing and rearing. She expresses this deep sense of loss throughout the entire poem. The last line
obviously shows that she is helpless. There is no way out for her. She must endure through the whole
train ride until the end.
When reading and examining this poem, a look into the author’s life is helpful. For
“Examining Plath’s life does, indeed, illuminate one’s understanding of her work, for much of the
imagery and attitudes and events one finds in Plath’s poetry and fiction have their genesis in her life
experience” (Barnard 13). She used her poetry to release feelings and emotions she was
experiencing. Some say “the organic connection between herself and the text that would ‘speak of
her’ was a crucial trope” (Axelrod 146). Therefore, Plath’s literature could not come to be without
the life experiences she used in her work.
Many works of Plath’s include the central theme of motherhood, but when observing this
writing, one must take a cautionary approach. As a mother, Plath loved her children and felt blessed
being able to care for them (Wagner-Martin 101). However, some of her work shows words filled
with contempt. A few other works of Plath’s similarly show this sad attitude; “Many of “Plath’s texts
express feelings about marriage and babies that are as complex, mobile, and charged as the
contrasting perspectives contained in her great work, ‘Three Women’” (Axelrod 146). Plath was in a
difficult position being an aspiring young poet that wanted to show the world her writing. She wanted
to leave her mark (Axelrod 147). However, being a mother would put a strain on the ability to
concentrate on her work as a professional writer. In the book Sylvia Plath: a Literary Life, WagnerMartin
writes “ Nothing is simple here: we have Plath’s comment in her college journal that ‘I do not
primarily want to be a mother,’ and biographer Paul Alexand contends that Plath had aborted their
first child, a few months after her marriage to Hughes.” When this information is seen, it is simple to
see that Plath understood the toll motherhood would take on her writing and might have even taken
measures to avoid having a child. Later, “Metaphors” was written in the year nineteen sixty which
happens to be the same year in which her first child, Rebecca Hughes was born (Wagner-Martin ix).
Chances are that Plath wrote “Metaphors” while she was pregnant with her first child. It is easy to
imagine Plath having mixed feelings being a first time mother.
Plath’s fears of how her creative work would suffer appear if she were to become a mother
appear to have come true after she gave birth. She was no longer independent and free to write, but
had to take care of the home and child while holding a job as a secretary to make money to help the
family. As she was working as a mother, her husband’s friends would come over and “As one of
these friends, A. Alverez, later observed, ‘Sylvia seemed effaced, the poet taking a back seat to the
young mother and housewife’” (Barnard 21). In fact, “Her duties as a mother, wife, and secretary left
her little time to write, and the submissive conjugal role which she accepted contributed to a growing
sense of personal unfulfillment” (Barnard 21). As we can see in “Metaphors” Plath struggled with the
thoughts of becoming a mother and putting her professional creative work to the side. She knew that
this child birthing and rearing could suffocate her ability to work creatively.
Plath creates the narrator to be deeply distressed. Robbed of her significance, she stands
unhappy and frightened of what is to come. Nevertheless, she understands that she has done this to
herself. She has become jaded. The poem reveals the attitude that many (but certainly not all) women
may have about child birth. A woman steps down when she becomes with child. Becoming a mother
is not only about having a child grow inside and be born; it is continued until the child is fully grown
into a responsible adult. When a woman becomes a mother, she feels like she is no longer the
important person. She gives up her freedom to be significant. She must humble herself to become
lower and serve as the protector and care giver. Plath struggles with the notion that she must become
the means to an end; the end being a fully grown child. She fights the position a woman is in when
she becomes a mother. She fights the curse that she and Eve caused. She does not want to give up her
importance to a child.
ylvia Plath’s “Metaphors” is about a woman feeling insignificant in the midst of a pregnancy.
The first line gives an opening introduction to the poem that gives a clue to the overall
meaning to the poem. The poem begins by stating to the reader that it is a riddle to be solved.
A riddle is not easily figured out and it needs to be carefully considered to find its meaning. The nine
syllables and nine lines of the poem signify the nine months of pregnancy. The poem proceeds to use
rich metaphors to compare the narrator and different objects in order to make the reader see and feel
the point more clearly.
In line two, the narrator states that she is an elephant and a ponderous house. This line
expresses how the narrator feels about her pregnant body. Like the second line, a comical undertone
underlays the third line. A melon walking around on its skinny tendrils puts a humorous image in
one’s mind. When looking at a pregnant woman, it is easy to see the resemblance. It seems that she is
poking fun of the way she looks. However, “Beneath the humor of Plath’s imagery, we discover very
little real pleasure; […] Indeed, in the last two lines even the humor vanishes, displaced by anxious
awareness of remorseless fate” (Axelrod 145). Though the elephant, house, and melon seem to only
signify the largeness of a pregnant woman, they have a much deeper meaning.
The narrator looks back in the fourth line, surveys her previous thoughts and summarizes
them. The red fruit in line four returns the idea of a melon. A fruit is the result of reproduction and is
the desired part of a plant. In farming, the plant is merely used to produce a fruit harvest. The plant’s
worth is in its fruit. By comparing herself to the plant, the narrator shows she is feeling deprived of
worth; as if the baby inside is the true value, not the carrier. The next part of line four is the ivory.
The ivory is directly connected with the notion of an elephant. An elephant is a prized for its
beautiful ivory tusks. Ivory is very much valued and esteemed. It is used for many worthy causes
including art, the keys of pianos that make beautiful music, and various treasured ornaments. The
poor elephant, however, is not so fortunate. It is killed and not used for any higher purposes such as
art, music, or decoration. In fact the elephants killed for ivory they carry and are disgraced by being
almost forced to extinction. This is a very strong metaphor. The narrator compares herself to the
elephant because she is the carrier of the precious and prized ivory. She feels her fate (under
appreciation) is like death. The third part of line four is the fine timbers which directly relates to the
house mentioned in line two. The purpose of a house again fortifies this idea. It is the people
dwelling within that are the value. The house merely protects and shelters them, just like a pregnant
mother does for her unborn child.
The next line seems to show a rising loaf is like the child growing larger inside as time moves
forward in an oven that houses it. However, line five could also be encouraging the dire thoughts of
the fate of a mother by comparing them to this great rising loaf. The thoughts form and develop as
the poem reads; like a loaf forms and develops under the influence of the yeast inside it.
This view is again shown in line six when she says, “Money’s new-minted in this fat purse”
(Plath). The difference between a purse and money, besides the obvious material differences, is that
money is charged with value and worth. It has meaning beyond itself. Whereas, a purse is only a
container holding the valuable things inside. Lines four, five, and six show this idea growing, but it is
risen, baked and ready to come out of the oven in the seventh line. It explicitly states she feels like
the means to an end. She is the stage in which a play is performed and a cow in calf in this line. The
play is praised, not the stage. And again, the calf is praised not the cow.
The final lines, the eighth and the ninth, seem to break away from the rest of the poem. The
spotlight is no longer on the injustice of pregnancy, but more inwardly focused. An apple relates to
the story of the fall in the Bible. Eve took a bite of an apple and was condemned from the presence of
God the Father – said to be the worst fate a person can have. The narrator in this poem had eaten a
whole bag of apples. What is worse is that the apples are green. They are not ripe. This signifies that
she is not ready for this undertaking. When she made the decision to have sexual intercourse,
whether pregnancy was intended or not, she accepted the fate of being the carrier of something
precious, and she herself, becoming less significant. Another point that can be found in this line
about apples is the fate of all women after the fall. Eve ate the apple and was cursed with the
increased pain of childbirth. This pain may not mean only physical pain, but may also be the pain of
feeling insignificant. Likewise, the narrator has eaten apples and is also cursed with the pain of child
bearing and rearing. She expresses this deep sense of loss throughout the entire poem. The last line
obviously shows that she is helpless. There is no way out for her. She must endure through the whole
train ride until the end.
When reading and examining this poem, a look into the author’s life is helpful. For
“Examining Plath’s life does, indeed, illuminate one’s understanding of her work, for much of the
imagery and attitudes and events one finds in Plath’s poetry and fiction have their genesis in her life
experience” (Barnard 13). She used her poetry to release feelings and emotions she was
experiencing. Some say “the organic connection between herself and the text that would ‘speak of
her’ was a crucial trope” (Axelrod 146). Therefore, Plath’s literature could not come to be without
the life experiences she used in her work.
Many works of Plath’s include the central theme of motherhood, but when observing this
writing, one must take a cautionary approach. As a mother, Plath loved her children and felt blessed
being able to care for them (Wagner-Martin 101). However, some of her work shows words filled
with contempt. A few other works of Plath’s similarly show this sad attitude; “Many of “Plath’s texts
express feelings about marriage and babies that are as complex, mobile, and charged as the
contrasting perspectives contained in her great work, ‘Three Women’” (Axelrod 146). Plath was in a
difficult position being an aspiring young poet that wanted to show the world her writing. She wanted
to leave her mark (Axelrod 147). However, being a mother would put a strain on the ability to
concentrate on her work as a professional writer. In the book Sylvia Plath: a Literary Life, WagnerMartin
writes “ Nothing is simple here: we have Plath’s comment in her college journal that ‘I do not
primarily want to be a mother,’ and biographer Paul Alexand contends that Plath had aborted their
first child, a few months after her marriage to Hughes.” When this information is seen, it is simple to
see that Plath understood the toll motherhood would take on her writing and might have even taken
measures to avoid having a child. Later, “Metaphors” was written in the year nineteen sixty which
happens to be the same year in which her first child, Rebecca Hughes was born (Wagner-Martin ix).
Chances are that Plath wrote “Metaphors” while she was pregnant with her first child. It is easy to
imagine Plath having mixed feelings being a first time mother.
Plath’s fears of how her creative work would suffer appear if she were to become a mother
appear to have come true after she gave birth. She was no longer independent and free to write, but
had to take care of the home and child while holding a job as a secretary to make money to help the
family. As she was working as a mother, her husband’s friends would come over and “As one of
these friends, A. Alverez, later observed, ‘Sylvia seemed effaced, the poet taking a back seat to the
young mother and housewife’” (Barnard 21). In fact, “Her duties as a mother, wife, and secretary left
her little time to write, and the submissive conjugal role which she accepted contributed to a growing
sense of personal unfulfillment” (Barnard 21). As we can see in “Metaphors” Plath struggled with the
thoughts of becoming a mother and putting her professional creative work to the side. She knew that
this child birthing and rearing could suffocate her ability to work creatively.
Plath creates the narrator to be deeply distressed. Robbed of her significance, she stands
unhappy and frightened of what is to come. Nevertheless, she understands that she has done this to
herself. She has become jaded. The poem reveals the attitude that many (but certainly not all) women
may have about child birth. A woman steps down when she becomes with child. Becoming a mother
is not only about having a child grow inside and be born; it is continued until the child is fully grown
into a responsible adult. When a woman becomes a mother, she feels like she is no longer the
important person. She gives up her freedom to be significant. She must humble herself to become
lower and serve as the protector and care giver. Plath struggles with the notion that she must become
the means to an end; the end being a fully grown child. She fights the position a woman is in when
she becomes a mother. She fights the curse that she and Eve caused. She does not want to give up her
importance to a child.
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