A time of great uncertainty for anthropology, we suggest that this time is also one of enormous possibilities. The contours of ethnography's emerging landscape are perhaps only beginning to be discernible. But politically important and theoretically challenging opportunities for ethnographic work are surely all around us. The issues that we have discussed here — issues of space and its social construction, of collective identity and its contestations, of subject formation and practices of resistance, of the location of anthropologists and anthropology in the politics of place and culture — all require studying in an ethnographic spirit, and there is much to be done. If we are working in a time when the ground seems to be shifting beneath our feet (as Foucault once suggested), the challenge remains to make creative and usable mappings of the changed terrain and to do what ethnographers have always done: try to find our feet in a strange new world.