(165) By discussing some critical points from Laclau, Balibar, Zizek, and Badiou to their concept of the multitude, Hardt and Negri also outline some characteristics of the kairos and the political organization of the multitude: (1) the multitude is not a spontaneous political subject but a project of political organization, (2) the multitude is not fix or static but permanently transformed, (3) the multitude is able to organize itself through cooperation of singularities in the common, (4) the multitude acts within and against the existing framework, and (5) the political orientation is defined in the making (and not being) of the multitude.