But there are exceptions. For one, pain empathy ends if we don't like the people in pain-for instance, if we think they have been unfair-or if we see them as part of a group we dislike.20 Then pain empathy can easily be transformed into its opposite, feelings of "schadenfreude."
When resources are scarce the need to compete for them can sometimes suppress empathic concern, and competition is part of life in almost any social group, whether for food, mates, or power-or an appointment with a doctor.
Another exception is understandable: our brains resonate less with another person's pain when the pain has a good reason-say, getting a helpful medical treatment. Finally, where we focus mat ters: our emotional empathy grows stronger if we attend to the intensity of the pain, and lessens as we look away.
Such constraints aside, one of the subtle forms of caring occurs when we simply use our reassuring, loving presence to help calm someone. The mere presence of a loved one, studies show, has an analgesic property, quieting the centers that register pain. Remark ably, the more empathic the person who is present with someone in pain, the greater the calming effect.
But there are exceptions. For one, pain empathy ends if we don't like the people in pain-for instance, if we think they have been unfair-or if we see them as part of a group we dislike.20 Then pain empathy can easily be transformed into its opposite, feelings of "schadenfreude."
When resources are scarce the need to compete for them can sometimes suppress empathic concern, and competition is part of life in almost any social group, whether for food, mates, or power-or an appointment with a doctor.
Another exception is understandable: our brains resonate less with another person's pain when the pain has a good reason-say, getting a helpful medical treatment. Finally, where we focus mat ters: our emotional empathy grows stronger if we attend to the intensity of the pain, and lessens as we look away.
Such constraints aside, one of the subtle forms of caring occurs when we simply use our reassuring, loving presence to help calm someone. The mere presence of a loved one, studies show, has an analgesic property, quieting the centers that register pain. Remark ably, the more empathic the person who is present with someone in pain, the greater the calming effect.
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But there are exceptions. For one, pain empathy ends if we don't like the people in pain-for instance, if we think they have been unfair-or if we see them as part of a group we dislike.20 Then pain empathy can easily be transformed into its opposite, feelings of "schadenfreude."
When resources are scarce the need to compete for them can sometimes suppress empathic concern, and competition is part of life in almost any social group, whether for food, mates, or power-or an appointment with a doctor.
Another exception is understandable: our brains resonate less with another person's pain when the pain has a good reason-say, getting a helpful medical treatment. Finally, where we focus mat ters: our emotional empathy grows stronger if we attend to the intensity of the pain, and lessens as we look away.
Such constraints aside, one of the subtle forms of caring occurs when we simply use our reassuring, loving presence to help calm someone. The mere presence of a loved one, studies show, has an analgesic property, quieting the centers that register pain. Remark ably, the more empathic the person who is present with someone in pain, the greater the calming effect.
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