The works by Diane Ducruet appear as a monumental project which, to some extent, is a substitute for traditional art, presenting art as life captured without dividing it into private matters, landscape or portrait. Perhaps this state could be described as “post” life of a post-man in the post-feminism in the aspect of post-art. A number of art critics and philosophers try to describe the situation “after” or “post”. Zygmunt Bauman in his book Płynna nowoczesność (Liquid modernity) (Krakow 2006) has presented changes within modern society and crisis of traditional distinctions concerning a family. To some extent these postulates concern also Diane’s works.