I am aware that in much of the world hunger, shelter, and basic literacy are burning
requirements for survival, but would argue in a globalized world it is important to project
normative visions for education and social transformation that could be used to criticize and
reconstruct education in a variety of contexts. This project requires critical awareness that one is
reflecting positions of a theorist in the overdeveloped world and that in different parts of the
world education will be reconstructed in various ways depending on the exigencies of the system
and possibilities for democratic transformation of education and society. Nonetheless, now is the
time to reflect on the history of the philosophy of education, to consider what might be
constructed as a critical theory of education, and to articulate a vision of how education could be
reconstructed and democratized in the present age.
I am aware that in much of the world hunger, shelter, and basic literacy are burningrequirements for survival, but would argue in a globalized world it is important to projectnormative visions for education and social transformation that could be used to criticize andreconstruct education in a variety of contexts. This project requires critical awareness that one isreflecting positions of a theorist in the overdeveloped world and that in different parts of theworld education will be reconstructed in various ways depending on the exigencies of the systemand possibilities for democratic transformation of education and society. Nonetheless, now is thetime to reflect on the history of the philosophy of education, to consider what might beconstructed as a critical theory of education, and to articulate a vision of how education could bereconstructed and democratized in the present age.
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