In reality,if it is not impossible for a particular will to agree on some point with the general will,it is at least impossible for the agreement to be lasting and constant; for the particular will tend,by its very nature,to partiality,while the general will tends to equality. It is even more impossible to have any guarantee of this agreement;for even if it should always exist,it would be the effect not of art,but of chance.The Sovereign may indeed say: "I now will actually what this man wills,or at least what he says he will"; but it cannot say: " What he wills to-morrow.I too shall will" because it is absurd for the will to bind itself for the future,nor is it incumbent on any will to consent to anything that is not far their control. His analysis of the principle of the division of labor, the basis of the economic system which became an "objective power" to which man must submit, showed Marx's belief that there must be opportunity for the development of individual faculties and versatility in a society in which the free development of all. The real, of freedom lay beyond the Marx were moral impulses as humanitarian and passionate as any to be found in the utopians.