Apart from engaging themselves in doctrinal studies and observing disciplinary rules (Vinaya) in general, monks are expected to be "friends, philosophers, and guides" of the people. Preaching to masses face to face or over the radio is one of the commonest ways by which monks help the promotion of moral stability among various members of the society. It may not be out of place to reiterate the fact that Buddhism lays great stress on the necessity of leading a morally good life in order to obtain happiness in life here and hereafter. In most of the ceremonies and rituals, whether private or public, monks' cooperation and benediction are indispensable. Indeed, in the life of the average Thai Buddhists, from the cradle to the grave, monks are persons to whom they constantly turn for moral support.
The role of monks in rural districts is even more important, for there the local wat is not only the religious but also the social center of the community. It is at the wat that people come together and experience a sense of comradeship. Religious rituals and ceremonies held at wats are always accompanied by social activities: they are occasions for people, especially the young, to enjoy themselves in feast, fun and festivities. This aspect of the religious service helps the common folks to relax and satisfies their needs for recreation. Not a few matrimonial alliances started from contacts at wat premises. Acting as a moral and ethical example, monks are the most venerated persons in the countryside Thai society, remaining very close to the hearts of the people. In times of crisis, it is to monks that people bring their problems for counsel and encouragement. With few exceptions, the Sangha has well justified this attitude of respect and honor shown to it on the part of the laity and, on the whole, has lived up to the dignity of the Faith.