Why focus on that borderline? We have argued that deterritorialization has destabilized the fixity of "ourselves" and "others." But it has not thereby created subjects who are free-floating monads, despite what is sometimes implied by those eager to celebrate the freedom and playfulness of the postmodern condition. As Martin and Mohanty (1986:194) point out, indeterminacy, too, has its political limits, which follow from the denial of the critic's own location in multiple fields of power. Instead of stopping with the notion of deterritorialization, the pulverization of the space of high modernity, we need to theorize how space is being reterritorialized in the contemporary world. We need to account sociologically for the fact that the "distance" between the rich in Bombay and the rich in London may be much shorter than that between different classes in "the same" city. Physical location and physical territory, for so long the only grid on which cultural difference could be mapped, need to be replaced by multiple grids that enable us to see that connection and contiguity-more generally the representation of territory-vary considerably by factors such as class, gender, race, and sexuality, and are differentially available to those in different locations in the field of power.