Locke’s Thoughts concerning Education and his Conduct of the Understanding occupy an important place in the history of educational theory, though only a scanty reference can be made to them here. The subject had a right to prominence in his thought. The stress he laid n experience in the growth of mind led him to magnify, perhaps overmuch, the power of education. He held that “the minds of children [are] as easily turned, this way or that, as water itself.” He underrated innate differences: “we are born with faculties and powers, capable almost of anything;” and, “as it is in the body, so it is in the mind, practice makes it what it is.” Along with this view went a profound conviction of the importance of education, and of the breadth of its aim. It has to fit men for life — for the world, rather than for the university. Instruction in knowledge does not exhaust it; it is essentially a training of character.
Locke’s Thoughts concerning Education and his Conduct of the Understanding occupy an important place in the history of educational theory, though only a scanty reference can be made to them here. The subject had a right to prominence in his thought. The stress he laid n experience in the growth of mind led him to magnify, perhaps overmuch, the power of education. He held that “the minds of children [are] as easily turned, this way or that, as water itself.” He underrated innate differences: “we are born with faculties and powers, capable almost of anything;” and, “as it is in the body, so it is in the mind, practice makes it what it is.” Along with this view went a profound conviction of the importance of education, and of the breadth of its aim. It has to fit men for life — for the world, rather than for the university. Instruction in knowledge does not exhaust it; it is essentially a training of character.
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