Third, I am not at all sure that the Islamic perspective may correctly be described as “theocentric” in the way in which Brohi appears to be using this term. Certainly, modern Islam's most outstanding thinker, Muhammad Iqbal, who spent his whole life teaching Muslims how to develop their selfhood and who believed that “art, religion and ethics must be judged from the standpoint of personality,” would have great hesitation in accepting that the highest human morality consisted either in obedience to a law which was externally imposed or in doing one's duty to one's fellow human beings only from a sense of religious constraint.