4. Pesher Interpretation
Pesher interpretation seeks to uncover an eschatological (including messianic) meaning for an Old Testament text that is not originally eschatological (or messianic) in meaning. The interpreter begins with two assumptions: that his time is that of eschatological fulfillment and that some Old Testament texts have an eschatological reference that remains hidden until the eschaton. (The name pesher derives from the common practice of interpreters at Qumran to introduce their interpretations of the Old Testament with the Hebrew term pesher, which means "interpretation.") There is usually some connection between the text and its new, eschatological meaning, usually a key word or idea. Pesher interpretation may strike the modern reader as arbitrary and even dishonest, but it must be remembered that this was a common method of interpretation in second-Temple Judaism. Perhaps one could say that pesher interpretation is as much theological assertion as it is interpretation, so that one's acceptance of the validity of a pesher interpretation depends on one's assessment of the spiritual credibility and authority of the interpreter.
4.1. Jesus
4.1.1. Mark 12:10-11 = Matt 21:42-44 = Luke 20:17-18 (Ps 118:22-23)
Jesus interprets his rejection in light of Ps 118:22-23. In the same way that the stone that the builders rejected turned out to be the cornerstone, so Jesus will turn out to be the Israel's most important figure in salvation history, who is ironically rejected. Ps 118 is probably an enthronement psalm and 118:22-23 is not clearly interpreted messianically in any of the earliest extant sources. (See Str.-B. 1. 875-76 for some evidence of a messianic interpretation of Ps 118:22.) Ps 118:25-26, however, is messianically interpreted in Midr. Ps. 118. 22, an interpretation that Jesus seems to have known (see Matt 23:29; Luke 13:35b; see also Mark 11:1-11 = Matt 21:1-11 = Luke 19:28-40 = 12:12-19), and therefore one that probably extended back to the first century, if not earlier. Thus, Jesus interpreted other parts of Ps 118 as messianic, including Ps 118:22-23. He, therefore, was adopting the well-known Jewish practice of pesher interpretation
4. Pesher Interpretation
Pesher interpretation seeks to uncover an eschatological (including messianic) meaning for an Old Testament text that is not originally eschatological (or messianic) in meaning. The interpreter begins with two assumptions: that his time is that of eschatological fulfillment and that some Old Testament texts have an eschatological reference that remains hidden until the eschaton. (The name pesher derives from the common practice of interpreters at Qumran to introduce their interpretations of the Old Testament with the Hebrew term pesher, which means "interpretation.") There is usually some connection between the text and its new, eschatological meaning, usually a key word or idea. Pesher interpretation may strike the modern reader as arbitrary and even dishonest, but it must be remembered that this was a common method of interpretation in second-Temple Judaism. Perhaps one could say that pesher interpretation is as much theological assertion as it is interpretation, so that one's acceptance of the validity of a pesher interpretation depends on one's assessment of the spiritual credibility and authority of the interpreter.
4.1. Jesus
4.1.1. Mark 12:10-11 = Matt 21:42-44 = Luke 20:17-18 (Ps 118:22-23)
Jesus interprets his rejection in light of Ps 118:22-23. In the same way that the stone that the builders rejected turned out to be the cornerstone, so Jesus will turn out to be the Israel's most important figure in salvation history, who is ironically rejected. Ps 118 is probably an enthronement psalm and 118:22-23 is not clearly interpreted messianically in any of the earliest extant sources. (See Str.-B. 1. 875-76 for some evidence of a messianic interpretation of Ps 118:22.) Ps 118:25-26, however, is messianically interpreted in Midr. Ps. 118. 22, an interpretation that Jesus seems to have known (see Matt 23:29; Luke 13:35b; see also Mark 11:1-11 = Matt 21:1-11 = Luke 19:28-40 = 12:12-19), and therefore one that probably extended back to the first century, if not earlier. Thus, Jesus interpreted other parts of Ps 118 as messianic, including Ps 118:22-23. He, therefore, was adopting the well-known Jewish practice of pesher interpretation
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4. Pesher Interpretation
Pesher interpretation seeks to uncover an eschatological (including messianic) meaning for an Old Testament text that is not originally eschatological (or messianic) in meaning. The interpreter begins with two assumptions:ว่าเวลาของเขานั้น eschatological ความสมหวังและบางข้อความในพระคัมภีร์เดิมมี eschatological อ้างอิงที่ยังคงซ่อนอยู่จนถึง eschaton . ( ชื่อ pesher มาจากการปฏิบัติทั่วไปของล่ามที่คุมรานแนะนำการตีความของพันธสัญญาเดิมกับภาษาฮีบรูในระยะ pesher ซึ่งหมายความว่า " การตีความ") There is usually some connection between the text and its new, eschatological meaning, usually a key word or idea. Pesher interpretation may strike the modern reader as arbitrary and even dishonest, but it must be remembered that this was a common method of interpretation in second-Temple Judaism. Perhaps one could say that pesher interpretation is as much theological assertion as it is interpretation, so that one's acceptance of the validity of a pesher interpretation depends on one's assessment of the spiritual credibility and authority of the interpreter.
4.1. Jesus
4.1.1. Mark 12:10-11 = Matt 21:42-44 = Luke 20:17-18 (Ps 118:22-23)
Jesus interprets his rejection in light of Ps 118:22-23 . ในลักษณะเดียวกับที่ก้อนหินที่ผู้สร้างปฏิเสธกลับกลายเป็นหลักสำคัญ ดังนั้นพระเยซูจะเปิดออกเป็น อิสราเอล ที่สำคัญที่สุดในประวัติศาสตร์ความรอดรูป ที่แดกดันปฏิเสธ PS 118 จะคงสดุดียกย่อง 118:22-23 ไม่ชัดและตีความ messianically ในใด ๆของแหล่งที่เร็วที่สุดเท่าที่มีอยู่ . ( ดูที่ - บี 1 875-76 for some evidence of a messianic interpretation of Ps 118:22.) Ps 118:25-26, however, is messianically interpreted in Midr. Ps. 118. 22, an interpretation that Jesus seems to have known (see Matt 23:29; Luke 13:35b; see also Mark 11:1-11 = Matt 21:1-11 = Luke 19:28-40 = 12:12-19), and therefore one that probably extended back to the first century, if not earlier. Thus, Jesus interpreted other parts of Ps 118 as messianic, including Ps 118:22-23. He, therefore, was adopting the well-known Jewish practice of pesher interpretation
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