We live like a chicken who doesn't know what's going on.
In the morning it takes its baby chicks out to scratch for food.
In the evening, it goes back to sleep in the coop.
The next morning it goes out to look for food again.
Its owner scatters rice for it to eat every day,
but it doesn't know why its owner is feeding it.
The chicken and its owner are thinking in very different ways.
The owner is thinking, "How much does the chicken weigh?"
The chicken, though, is engrossed in the food.
When the owner picks it up to heft its weight,
it thinks the owner is showing affection.
We too don't know what's going on: where we come from,
how many more years we'll live, where we'll go, who will take us there.
We don't know this at all.
The King of Death is like the owner of the chicken.
We don't know when he'll catch up with us, for we're engrossed —
engrossed in sights, sounds, smells, tastes, tactile sensations, and ideas.
We have no sense that we're growing older. We have no sense of enough.
We live like a chicken who doesn't know what's going on. In the morning it takes its baby chicks out to scratch for food. In the evening, it goes back to sleep in the coop. The next morning it goes out to look for food again. Its owner scatters rice for it to eat every day, but it doesn't know why its owner is feeding it. The chicken and its owner are thinking in very different ways.The owner is thinking, "How much does the chicken weigh?" The chicken, though, is engrossed in the food. When the owner picks it up to heft its weight, it thinks the owner is showing affection.We too don't know what's going on: where we come from,how many more years we'll live, where we'll go, who will take us there. We don't know this at all.The King of Death is like the owner of the chicken. We don't know when he'll catch up with us, for we're engrossed — engrossed in sights, sounds, smells, tastes, tactile sensations, and ideas. We have no sense that we're growing older. We have no sense of enough.
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