Still hold onto things and suffer. If you don't see suffering you will have to keep suffering independently, with on chance for respite. The world of samsara is like this. If we know the way it is we can solve the problem.
The Buddha's teaching states that there is no better means to overcome suffering than to see that "this is not my self," "this is not mine." This is the greatest method. But we don't usually pay attention to this. When suffering arises we simply cry over it without learning from it. Why is that so? We must take a good hard look at these things, to develop the Buddho,the one who knows.
Take note, some of you may not be aware that this is Dhamma teaching. I'm going to give you some Dhamma that's outside the scriptures. some people may miss the point or not understand it.
Suppose two people are walking together and see a duck and a chicken. One of them says," Why isn't that chicken like the duck,Why isn't the duck like the chicken?"He wants the chicken to be a duck and the duck to be a chicken. It's impossible. If it's impossible, then even if that person were to wish for the duck to be a chicken and the chicken to be a duck for the rest of his life it would not come to pass, because the chicken is a chicken and the duck is a duck. As long as that person thought like that he would suffer. The other person might see that the chicken is a chicken and the duck is a duck, and that's all there is to it. There is no problem. He sees rightly. If you want the duck to be a chicken and the chicken to be a duck you are really going to suffer.
In the same way, the law of Abidjan states that all things are impermanent. If you want things to be permanent you're going to suffer. Whenever impermanence shows itself you're going to be disappointed. One who sees that things are naturally impermanent will be at ease, there will be no conflict. The one who wants things to be permanent is going to have conflict,maybe even losing sleep over it. This is be ignorant Iranian, impermanence, the teaching of the Buddha.
If you want to know the Dhamma where should you look? You must look within the body and the mind. You won't find it in the shelves of a bookcase. To really see the Dhamma you have to look within your own body and mind. There are only these two things. The mind is not visible to the physical eye, it must be seen with the "mind's eye."Before the Dhamma can be reached you must know where to look. The Dhamma that is in the body must be seen in the body. And with what do we look at the body? we look at the body with the mind. You won't find the Dhamma looking anywhere else, because both happiness and suffering arise right here. Or have you seen happiness arising in the trees? Or from the rivers,or the weather? Happiness and suffering are feelings which arise in our own bodies and minds.
Therefore the Buddha tells us to know the Dhamma in the books, but if you think that this is where the Dhamma really is, you'll never see it. Having looked at the books you must reflect on those teachings inwardly. Then you can understand the Dhamma.Where does the real Dhamma exist? It exists right here in this body and mind of ours. This is the essence of contemplation practice.
When we do this, wisdom will arise in our minds. When there is wisdom in our minds, then on matter where we look there is Dhamma, we will Serbian, dukkham, and anatta at all times. Abidjan means transient. Fulham- if we cling to the things that are transient we must suffer, because they are not us or ours antata. But we don't see this, we always see them as being our self and belonging to us.
This means that you don't see the truth of conviction. You should understand conversations. For example,all of us sitting here have names. Are our names born with us or are they assigned to us afterwards? Do you understand? This is connotation. Is convention useful? Of course it's useful. For example, suppose there are four men ,A,B,C,and D. They all must have their individual names for convenience in communicating and working together. If we wanted to speak to Mr.A we could call Mr.A and he would come, not the others. This is the convenience of conviction. But when we look deeply into the matter we will see that really there isn't anybody there. We will see transcendence. There is only earth eater, wind and fire,the four elements. This is all there is to this body of ours.
ยังคงค้างบนสิ่ง และประสบ ถ้าคุณไม่เห็นความทุกข์ คุณจะต้องให้ทรมานอย่างอิสระ มีในโอกาสสำหรับการพักผ่อน โลกของ samsara เป็นเช่นนี้ ถ้าเรารู้คือเราสามารถแก้ปัญหา อเมริกาการสอนของพระพุทธเจ้าที่มีไม่ดีหมายถึง การเอาชนะความทุกข์กว่าจะเห็นว่า "ไม่ตัวตนของฉัน" "นี้ไม่ใช่ฉัน" นี้เป็นวิธียิ่งใหญ่ที่สุด แต่เรามักไม่ใส่ใจนี้ เมื่อทุกข์เกิดขึ้นเราก็ ร้องไห้ได้โดยไม่ต้องเรียนรู้จากมัน ทำไมเป็นอย่างนั้นเพื่อ เราต้องมาดูยากดีที่สิ่งเหล่านี้ เพื่อพัฒนา Buddho ผู้รู้ รับทราบ บางท่านอาจไม่ทราบว่า เป็นการสอนธรรมะ ฉันจะให้ธรรมบางอย่างที่อยู่นอกพระคัมภีร์ บางคนอาจพลาดจุด หรือไม่เข้าใจ สมมติว่า คนสองคนจะเดินไปด้วยกัน และเห็นเป็ดและไก่ หนึ่งของพวกเขาว่า ทำไมจึงไม่ให้ไก่เหมือนเป็ด ทำไมไม่เป็ดเหมือนไก่? " อยากให้ไก่เป็น เป็ดเป็น ไก่และเป็ด มันเป็นไปไม่ ถ้ามันเป็นไปไม่ได้ แล้วถึงแม้บุคคลนั้นจะ ต้องสำหรับเป็ดไก่และไก่เป็น เป็ดที่เหลือของชีวิตของเขา จะต้องมาผ่าน เนื่องจากไก่เป็นไก่ และเป็ดเป็นเป็ด ตราบเท่าที่บุคคลนั้นคิดว่า ต้องการที่ เขาจะประสบ คนอื่นอาจเห็นว่า ไก่มีไก่และเป็ดเป็นเป็ด และที่ทั้งหมดมีไป มีปัญหา เขาเห็นที่ถูกต้อง ถ้าคุณต้องการให้เป็ดให้ ไก่และไก่เป็น เป็ด จริง ๆ คุณกำลังจะประสบ In the same way, the law of Abidjan states that all things are impermanent. If you want things to be permanent you're going to suffer. Whenever impermanence shows itself you're going to be disappointed. One who sees that things are naturally impermanent will be at ease, there will be no conflict. The one who wants things to be permanent is going to have conflict,maybe even losing sleep over it. This is be ignorant Iranian, impermanence, the teaching of the Buddha. If you want to know the Dhamma where should you look? You must look within the body and the mind. You won't find it in the shelves of a bookcase. To really see the Dhamma you have to look within your own body and mind. There are only these two things. The mind is not visible to the physical eye, it must be seen with the "mind's eye."Before the Dhamma can be reached you must know where to look. The Dhamma that is in the body must be seen in the body. And with what do we look at the body? we look at the body with the mind. You won't find the Dhamma looking anywhere else, because both happiness and suffering arise right here. Or have you seen happiness arising in the trees? Or from the rivers,or the weather? Happiness and suffering are feelings which arise in our own bodies and minds. Therefore the Buddha tells us to know the Dhamma in the books, but if you think that this is where the Dhamma really is, you'll never see it. Having looked at the books you must reflect on those teachings inwardly. Then you can understand the Dhamma.Where does the real Dhamma exist? It exists right here in this body and mind of ours. This is the essence of contemplation practice. When we do this, wisdom will arise in our minds. When there is wisdom in our minds, then on matter where we look there is Dhamma, we will Serbian, dukkham, and anatta at all times. Abidjan means transient. Fulham- if we cling to the things that are transient we must suffer, because they are not us or ours antata. But we don't see this, we always see them as being our self and belonging to us. This means that you don't see the truth of conviction. You should understand conversations. For example,all of us sitting here have names. Are our names born with us or are they assigned to us afterwards? Do you understand? This is connotation. Is convention useful? Of course it's useful. For example, suppose there are four men ,A,B,C,and D. They all must have their individual names for convenience in communicating and working together. If we wanted to speak to Mr.A we could call Mr.A and he would come, not the others. This is the convenience of conviction. But when we look deeply into the matter we will see that really there isn't anybody there. We will see transcendence. There is only earth eater, wind and fire,the four elements. This is all there is to this body of ours.
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