Yet Dembski says that Creation Week was “kairological time” (God’s time), while the rest of Adam’s life was experienced in “chronological time” (our time). No real, physical human being could live in both kinds of time, if they are, as Dembski contends, significantly different kinds of time. So, contrary to Dembski’s claims otherwise, his time argument, in effect, undermines the historicity of Adam and with it the historicity of the Fall.