It is because of this crucial place of honor within it that the
depraved condition of mankind has a paradoxical combination
of properties such that we are unequal in power, and yet
all dependent on others—not just the slave on the master,
but also the master on the slave. This point is frequently
made. The second sentence of The Social Contract, after the
famous first line about men being born free and yet being
everywhere in chains, runs: “Tel se croit le maître des autres,
qui ne laisse pas d’être plus esclave qu’eux [One thinks himself
the master of others, and still remains a greater slave
than they].”21 And in Emile Rousseau tells us that in this
condition of dependence, “maître et esclave se dépravent
mutuellement [master and slave corrupt each other
It is because of this crucial place of honor within it that the
depraved condition of mankind has a paradoxical combination
of properties such that we are unequal in power, and yet
all dependent on others—not just the slave on the master,
but also the master on the slave. This point is frequently
made. The second sentence of The Social Contract, after the
famous first line about men being born free and yet being
everywhere in chains, runs: “Tel se croit le maître des autres,
qui ne laisse pas d’être plus esclave qu’eux [One thinks himself
the master of others, and still remains a greater slave
than they].”21 And in Emile Rousseau tells us that in this
condition of dependence, “maître et esclave se dépravent
mutuellement [master and slave corrupt each other
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