Bruneau’s contribution attests to overlap in diaspora and transnational
approaches. Bruneau distinguishes among different types of diasporas, which refer to entrepreneurship, politics, religion and ethnicity or race. He goes beyond notions of community and a categorisation of diasporic groups through firmly embedding his inquiry in a categorisation of spaces. Hence, his juxtaposition of ‘transnational communities’ and ‘territories of movement’. While the former consist mostly of labour migrants who establish groups in the immigration region, the latter are composed of mobile traders who connect emigration and immigration states. And while transnational communities have their focus on the emigration country, territories of movement are characterised by an emphasis on the regions of origin (see also the notion of ‘trading diasporas’ in Rauch 2001). Bruneau’s approach raises important questions for further conceptual work: how is ‘de-territorialisation going with or followed by re-territorialisation’? One may surmise that re-terrritorialisation brings the local rootedness of most diasporists and migrants’ agency back into the picture.
Bruneau’s contribution attests to overlap in diaspora and transnational
approaches. Bruneau distinguishes among different types of diasporas, which refer to entrepreneurship, politics, religion and ethnicity or race. He goes beyond notions of community and a categorisation of diasporic groups through firmly embedding his inquiry in a categorisation of spaces. Hence, his juxtaposition of ‘transnational communities’ and ‘territories of movement’. While the former consist mostly of labour migrants who establish groups in the immigration region, the latter are composed of mobile traders who connect emigration and immigration states. And while transnational communities have their focus on the emigration country, territories of movement are characterised by an emphasis on the regions of origin (see also the notion of ‘trading diasporas’ in Rauch 2001). Bruneau’s approach raises important questions for further conceptual work: how is ‘de-territorialisation going with or followed by re-territorialisation’? One may surmise that re-terrritorialisation brings the local rootedness of most diasporists and migrants’ agency back into the picture.
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