Buddhism had an essential influence on all aspects of life and civilization in the countries that accepted it. The diffusion of Buddhism gave rise to those syncretistic cultural forms which make up the so-called Buddhist civilization in architecture, sculpture, painting, literature, science, and scholastic education; these reached their greatest importance in the early Middle Ages. The monasteries played a major role in the development of Buddhist civilization in the Middle Ages. Monks were frequently artists, writers, and physicians.
The social role of Buddhism is determined by the basic principles of its dogmatics. Whatever forms it may have taken in its development, its central principle is the religious idea of the need for deliverance from the way of profane “earthly” existence. Every bond, including social bonds, is viewed by Buddhism as evil. Its detachment from all surroundings and its individualism also determine its profound asocial character. This explains the withdrawal of Buddhists from the struggle for social and political reforms and from the class war. Yet in many Asian countries a certain sector of the Buddhists and the Buddhist clergy participates in social and political life. Thus, for example, in South Vietnam the Buddhists join the national liberation struggle. At the same time, there are countries where the Buddhists are opposed to the national liberation movement and social reforms.